Many will tell you, “You gotta read ya Bible to show yourself approved” or “You gotta read it to make sure they’re teaching you the wrong thing!”
Truth be told, most pastors are not out to trick or deceive you. They have good intentions. Ministers encourage church-goers to read their Bible at home and “see for themselves.” Many church-goers still don’t.
Do you read the Bible? Don’t answer that.
Many will tell you, “You gotta read ya Bible to show yourself approved” or “You gotta read it to make sure they’re teaching you the wrong thing!”
Truth be told, most pastors are not out to trick or deceive you. They have good intentions. Ministers encourage church-goers to read their Bible at home and “see for themselves.” Many church-goers still don’t.
It’s so important to learn Scripture for yourself!
We need to learn verses, passages, and accounts in their original context. Most times, we only know to associate them with a specific idea and run the risk of missing their true meaning altogether.
What if I only ever learn the account of Joseph as a motivational message to never give up on my dreams–rather than how his life fits into this grand unraveling story of God and Israel.
This is where scriptural illiteracy begins.
We pull aspects of Scripture out mixed with our personal vendettas and experiences and haphazardly apply them to our lives. Scriptural illiteracy doesn’t simply affect your ability to know where Habakukk or Jude are. Scriptural illiteracy will have you applying the wrong remedies and living without power.
“That’s all I needed to hear! I’m going to go home and read my Bible all the way through!” Slow down there partner! (Don’t judge me–I’m from Oklahoma).
Any time I’ve ever set out to read through the Bible, people would always suggest to start with the Gospels. However, this doesn’t make sense to start in the middle of a book especially if you want to properly understand the story.
People are afraid that if you don’t start there you’re going to lose sight of the importance of Jesus. But I ain’t neva’ scared!
We’ve gotta stop being so frightened to the extent to where we elevate our ability to be lost with no hope over His presence and purpose in our lives. If you are reading your Bible and learning the original context, you will not miss Jesus. In fact, we may discover him at a much richer deeper level than ever imagined!
I think a lot of times, we peruse Scripture looking for something relevant to where we are now. We don’t find value in the story as is and we don’t see our ready-made connection to the people in the book. We’ve been taught to interact with Scripture this way. This will not get the job done.
So, my simple suggestion:
Start at Genesis. Go slow. Read as unbiasedly as you possibly can. Let go of your fear. Let of what you already understand. I repeat, go slow.
I recently made a slew of posts on Facebook addressing Christian culture, the value of Torah, and the power of challenging our foundation. Here they all are, compiled.
I titled this blog the way I did, not because I was ranting—but because it was perceived that way. For some, these words will be strong and jarring. But, I assure you, while they are strong and challenging, my tone and disposition is one of empathy.
Post #1
The issue with the Christian Church/Christianity is not the people, but the culture. People beget culture and culture begets people. Shrugs.
Christianity, aside from its fundamental falsehoods, fosters an environment where people are inclined to pretend, are shamed, hide, are fearful, unconfident, etc. The culture encourages people to flaunt spirituality, righteousness, and traditions as cloaks of confidence. The culture allows you to dismiss contrary ideas without ever exploring the idea in the name of guarding your salvation. The culture encourages people to live in shame under the guise of humility. The culture encourages people to distrust themselves in the name of wisdom and trusting God.
Having left Christianity, I have found the concessions I used to make, I no longer have to make.
I can trust YAH and myself.
I can mess up and not be ashamed.
I can be confident and it doesn’t mean I’m prideful.
I can be unconfident and it not mean I don’t have enough faith.
I can come as I am to YAH and His people and my value still be in tact.
Long story short—there’s a lot less pretending outside of religion. I’m still unlearning the systems of religion—for sure. So, I don’t ever mean for this to sound like I know everything and you should listen to me. If it challenges or offends you in any particular way, feel free to explore why.
Post #2
What’s so interesting about this is so many Christians are sharing it, but when I and others point out fundamental flaws in this religious system, it becomes about, “Oh no, the church has failed you! My church isn’t like that! We just need to focus on Jesus. Maybe you didn’t have a good experience.”
Why is it Christians can jokingly say Paul would correct the Christian church in America, but feel the need to refute when someone (who isn’t a Christian) says the church needs correction?
Post #3
Christian culture (cont’d)
When I start talking about the shame, fear, pretending, etc., that’s present in Christian culture, I get similar responses. Most of the time, people think it’s an anomaly. “Maybe they went to a church that was very condemning and strict.” It’s not really about that. Two things I want to point out.
1. People show up broken to the church and the culture exasperates or conceals the issue. It is not necessarily the cause of peoples’ various issues.
2. We don’t know what God wants.
These two are the bread and butter for Christian culture. Together, they make a dangerous mix.
People show up to this system—to the pastors, churches, denominations, conferences, Christians—broken. They’re looking for a remedy. They’re looking for a remedy to the self-hate, their so-called sin nature, their fleshly desires. Then, they’re given Jesus. They’re told Jesus loves you and just wants you to follow Him. You just need to give up those things that Jesus doesn’t like. Simple enough.
What are the things He doesn’t like? They’re told sexual promiscuity, lust, stealing, lying, judging, cheating, killing, smoking, revealing clothing, cursing, certain friends, pride, certain past times. The list goes on. So, their journey begins.
What happens when people are not able to give up their “fleshly desires”? What happens when even though they’ve been going to church, praying, fasting, and the desire is still there? The response many get (although most don’t approach anyone because they’re afraid to admit that it’s just not taking) is pray more, study more, worship more, fast more. Whatever the Christian disciplines are, do more of them.
Then what happens? During the time that it’s “not working”, they feel the need to pretend because it SEEMS like so-and-so over there isn’t struggling with anything.
There is an element of the culture in Christianity where people want to cast off suffering as though it devalues them or their place with God—as if it diminishes their spirituality.
This leads me to the second part. When a person is backed into a corner like this one, they have no choice but to create their own set of beliefs and practices (that are already in their wheelhouse) and say this is what God wants from me. That way, they can alleviate themselves from the constant pressure of “still haven’t arrived”. This can be observed at every level of this system. From church, denomination, individual—there are a list of to-dos and to-donts from some obscure list in the New Testament that says THIS is what we should be focused on. If you’re doing this, you’re alright.
But it doesn’t stop there. The culture requires you to add to the Word. Now, certain clothing, style of music, lingo, gospel artists, situations are exactly what you need (or don’t need) in order to please God.
All because we can’t simply admit that we don’t know what God wants and we’re not sure if we’re meeting His expectation.
In this kind of environment, sin of all sort is able to prevail. Their is no sense of true identity. It is simply the identity I conjure up and feel comfortable being and am validated by others in this system. These laws we create help cover our deficiencies. Adhering to them help us feel like we have forward motion. They help us feel like we’re “impacting the kingdom.”
This does not simply exist in the so-called “condemning churches.” This is present in the majority of churches that do not have a proper footing in Torah first.
Torah, the deep process of healing that it offers, will rid you of self-hate, shame, condemnation, negative fear, doubt, worry, distrust, etc. The list goes on.
If a church’s foundation of Scripture and life is not built on Torah, it is a rootless tree pretending to be something it is not.
Post #4
If you (Christian) see my posts, it’s okay for you to disagree. You might even feel offended. However, it’s not okay for you to read my posts looking for something to disagree with or an opportunity to discredit.
Granted, I don’t feel like most people do this. Honestly, the people that reply are likely the people who are available for open dialogue–which I appreciate.
If my posts about Christian culture irritate you, fine. But, don’t let that irritation stop you from seeing the truth in my words.
Truthfully, I’ve heard Christians rebuke the culture of the Christian church vehemently while I was still apart of it. This rebuke was allowed because it was coming from someone “on the inside.” The moment someone “from the outside” rebukes, it is met with “othering.”
Many Christians “other” differing views and in doing so remain stagnant in their understanding. This does not mean I have everything right. However, the only way I or you are going to discover truth is if we go through this process of reasoning and challenge. If there is an invisible bottom line that we hold, our verbal sharpening is for naught.
What is the point in having dialogue or exploring certain ideas if your plan is to walk away believing what you already believe? Come into these conversations with the intent to discover truth even if it’s something you’ve never believed before.
In Christianity, I think many of us were taught to hold so tightly to the truth almost in fear that it could so easily be ripped or plucked out of us. Think of the parable of the seed and sower (not sure if that was the title). Some seed was snatched while others took root, but withered. Many know the illustration.
My words are meant to challenge what your ground is. What soil are you planting in? What has been planted? What has taken root?
Additionally, the pushback or ignoring of what I’ve presented is evidence of another issue within the culture and it proves what I’ve said before.
Christian culture facilitates people running from Light. We’re so fearful of judgment. This fear is gripping. It grips us to our practices. It grips us to our doctrines. It grips us to our fig leaves. We’re so afraid that if God looks our direction, He might not like what He sees.
When You understand Torah: that you need to be judged, that you need to present yourself before Light (YHWH/YAH/God), that He needs to look you over, that He’s lovingly looking over you, that He believes in you, how He sees you, there will be no need to run. These conversations become a lot easier to have.
These ideas may not seem connected. But, there are always things planted so deeply that we cannot see unless we examine our behavior. Upon deeper diving, we discover the seed that was originally planted.
Post #5
More on Christian Culture…
What makes Christian culture so damaging? It lacks vulnerability.
The inner journey of many is to come in, learn the culture, do as they’ve seen, stand on what they believe. This does not sound bad. Quite honestly, it doesn’t look bad either.
It seems like I can find a problem with anything. How can standing on what you believe be a bad thing?
When you stand on what you believe as a means to feel or appear confident without acknowledging where you are unconfident, you enter dangerous territory.
Many of those sermons that seem to have been taught with such anointing, were often taught from the few pockets of confidence that an individual has. Many are standing on the little confidence they have and will not come off of it. This is fear.
This is because somewhere in their belief system or pathology, they cannot afford to be vulnerable. They cannot afford to be unconfident. It almost feels like being unguarded.
When you are vulnerable, it almost feels like you’re in a weakened state. With all the trauma many Christians (like any other human) are carrying around, it makes sense that they’d form systems and beliefs that keep them guarded from facing those painful, unconfident areas.
Many of us are afraid of the truth of who we are. So, we don’t search deeper. We recite our staple verses and ignore anything that feels contrary. Any revelation that shows us how we truly see ourselves can almost always be written off as “the devil is attacking me.”
This is fear. Scripture says, “The fear of Elohim is the beginning of knowledge.” Fear is not inherently a negative thing. This is understood when studied from the Hebraic perspective. There is fear as in being afraid. There is fear that means something else. This is what I’m talking about. Fear is foundation. Fear is what you stand on. Fear is what you have allegiance to. Fear is root.
To have the “fear of Elohim” is to have Him be your root. To have the fear of Elohim means you’ve undergone the process of challenging your foundation to the extent to where all that remains is Him/His Torah.
This requires vulnerability. This requires slowing down in life–not simply creating pockets of time where you are to “hear from God” or “spend time with God”. It requires being sensitive to what He is challenging in you day in and day out. As you submit yourself to that process, you will find it easier to face those painful spaces and you will become whole.
Post #6
Excerpt from the article,
“HEBREW THOUGHT COMPARED WITH GREEK (WESTERN) THOUGHT: A KEY TO UNDERSTANDING SCRIPTURE THROUGH THE EYES OF THE AUTHORS”
by N’TAN LAWRENCE
“It is particularly difficult for Westerners—those whose thought-patterns have been influenced more by the Greeks and Romans than by the Hebrews—to piece together the block logic of Scripture. When we open the Bible, therefore, since we are not Orientals, we are invited…to ‘undergo a kind of intellectual conversion’ to the Hebraic world of the East.
“Let us turn, then to some of the many examples of block logic found throughout Scripture. The book of Exodus says that Pharaoh hardened his heart, but it also says that God hardened it (Ex. 8:15; cf. 7:3). The prophets teach that God is both wrathful and merciful (Isa. 45:7; Hab. 3:2). The New Testament refers to [Yeshua] as the ‘Lamb of God’ and the ‘Lion of the tribe of Judah’ (Jn. 1:29, 36; Rev. 5:5). Hell is described as both ‘blackest darkness’ and the firey lake’ (Jude 13; Rev. 19:20). In terms of salvation, [Yeshua] said, ‘whoever comes to me I will never drive away,’ yet no one can come ‘unless the Father draws him’ (Jn. 6:37, 44). To find life you must lose it (Mt. 10:39). When you are weak, then you are strong (2 Cor. 12:10). The way up (exhaltation) is the way down (humility) (Lk. 14:11). ‘Jacob have I loved and Esau have I hated’ (Rom. 9:13; Mal. 1:3).
“Consideration of certain forms of block logic may give one the impression that divine sovereignty and human responsibility were incompatible. The Hebrews, however, sense no violation of their freedom as they accomplish God’s purposes. Upon a more careful reading of the biblical text one can often observe that the Bible views one block from the perspective of divine transcendence—God says, ‘I will harden Pharaoh’s heart’—and the other from a human point of view—‘Pharaoh hardened his heart’ (Ex. 4:21; 7:3,13; 8:15). The same is often true of Scriptures which deal with themes of predestination/election and free will/human freedom.
“In sum, the Hebrew mind could handle this dynamic tension of the language of paradox, confident that ‘all is in the hands of Heaven except the fear of Heaven’…Divine sovereignty and human responsibility were not incompatible.”
Post#7
Jesus taught to uphold the Torah and meant to establish its original fundamental meaning which had been corrupted by the religious leaders of His day.
To know Him, we have to understand His Torah. If you do not understand His Torah, you will not understand who came as flesh. If we do not understand His Torah, we are following a religion about Him, but so far removed–which inevitably leads to being removed from His power.
“It has been admitted, by even some in the Christian church, that Christianity is not the religion of Jesus/Yeshua, but rather the religion about the Person of Jesus/Yeshua. For it to be the religion of Yeshua and his early disciples, it would have to uphold that obedience to the Torah’s standards of righteous living is a requirement of Christians today.”
Post #8
Why did God give the Torah to begin with if He knew it was too hard to do?
I think many look at failing as confirmation that we were simply not meant to do it. This is not the proper view of failure (sin). Additionally, one could just as easily apply this logic to the lives of Christians today. Are we not meant to believe in the sacrifice of Yeshua/Jesus and what it afforded us because we still fail? No.
But we’re “under grace.” We keep using this phrase as a vague spiritual designation that essentially means God won’t hold your failure against you. I’d prefer not to get into the details of things. So, I’m giving a broad overview for you to consider.
Firstly, the proper translation of torah is not law, but instruction or teaching. Torah shows us the nature of God. Torah teaches us how to live in harmony with ourselves, each other, & God according to the natural patterns and invisible laws that govern life on Earth.
To try to do everything in the torah and not learn the heart of the torah is futile. God nor Jesus ever advocated for this sort of surface-level engagement with Torah. Instead, Torah is a mirror that has the power to correct and adjust you. When you are wandering off the path, it brings you back from destruction. Torah does a deep healing. It cannot heal as it naturally does if you are applying it improperly. People will apply it incorrectly if they understand it incorrectly.
By the time Yeshua/Jesus had come, the state of the people of Israel was incredibly removed. The religious leaders imposed a surface-level application of Torah and even added and subtracted from it while teaching others to do the same.
This is the qualm Jesus had with them. I know in Christianity, we’ve been taught that Yeshua was opposing the Torah because it was too hard and legalistic. Instead, Yeshua was opposing the religious spirit/nature of the people of this time that would make futile systems of what is a way of life. They meant to validate themselves and were foregoing the process of healing that happens when you let YAH teach you who He is through His Torah. When YAH teaches you, He validates you.
This is the tone of the Torah. Think of the Ten Commandments–better known as the Ten Words. These are not threats or strict laws given to Israel so that they wouldn’t do anything God didn’t like. Instead, they are written with the tone of validating who they are. “You will not murder because this is who you are.” YAH declares the standard and we walk the path. He adjusts us as we teeter to and fro as our strength is built. This is very foundational.
The Pharisees created systems, ideas, and the like where they could be validated by their own works and not by allowing their hearts to be circumcised as always intended. They were creating their own foundations. They were living as they pleased and declared “this is what God wants from me.”
This is reminiscent of what is happening in Christian culture today. Many are passing down ideas, traditions, and doctrines without challenging them and are saying, “this is what God wants from us.” Many would rather stay doing what they’re doing and be validated rather than ask, “what is it that you want?”
This rant was not done from a particularly negative place. I was excited about my ponderings and decided to share them. I’ve enjoyed and am deeply grateful for all of the engagement. Many people have commented, debated, encouraged, questioned, and it’s been fruitful.
We’re in an interesting time in Western society. The landscape seems to be rapidly changing—culturally, politically, religiously, financially, etc. When there is a shift as great as the one we’re experiencing now, language becomes incredibly key in polarizing people and ideas.
This is nothing new. It has always been a clever tactic by the powers that be. There are so many coined phrases that get thrown around in conversations to shame, dismiss, support, shut down, or provide clarity. These phrases have certain connotations that indicate where someone stands and how you should engage with them.
In the political realm, some common ones are liberals, conservatives, racists, nazis, socialists, communists, and the like. While many of these have very specific meanings, they’ve been hijacked to discredit and dismiss people with contrary views.
In the social and cultural realm, some common ones are woke, sleep, bigots, transphobic, reverse racist, racist, gatekeeper, ally, etc. These words have been designated newly minted meanings that have the power to isolate and shame contrary ideas.
In religious spaces, Pharisee, Judaizer, legalistic, worldly, self-righteous are a few common ones. People have long noticed how divided and segregated the Christian church is at a denominational level and cultural level. These phrases put distance between your righteousness and that of others. It validates what you believe and dismisses what others believe.
As someone who has left Christianity, I am very keen on listening to the shift in the religious landscape–particularly in Christian circles.
Face it–People are leaving.
According to an article by the Pew Research Center,
“If recent trends in religious switching continue, Christians could make up less than half of the U.S. population within a few decades.”
The Pew Research Center
Studies have long indicated that most adults who grew up in church as a child will not return in their adult life. This has been a major pain point for many believers and local churches in general. Many religious leaders are doing their best to respond and understand why this is occurring.
Why are they leaving?
There are a few popular ideas within Christendom as to why people leave the Christian Church or Christianity as a whole and I think there’s something to be learned here.
Church hurt: some form of hurt, offense, or betrayal by the leaders or congregants of a church
Deconstruction: the idea of unlearning and rebuilding your Christian faith
Never were connected to begin with
Pulled in by secular culture
These are some of the phrases or ideas thrown around in conversations and I think Christians are missing an opportunity.
Church Hurt
I find that Christians (mostly) lump every person who leaves the Church into the first two categories and it’s quite dangerous.
The “deconstruction” crowd are those who have grown weary of fruitless religion and country club culture of the church, and are seeking a more authentic experience. These people might feel a little lost, detached, disappointed, or infuriated. These people are rarely consciously making a choice to rebuild their faith. It’s a gradual happening in which they feel incredibly dissatisfied with the current condition of the Christian church. Most of these people will return to their faith of old.
Then, there’s the first group. There are those who leave due to faulty leadership or offense of some sort. This is what many are calling ‘church hurt.’ Some Christians feel particularly empathetic towards these people, while others find their “lack of faith” problematic. Their justification is that no man should have the ability to make you “walk away from God”–as though walking away from manmade religion and walking away from God are one in the same. Talk about problematic.
Nine times out of ten (not a real statistic), these people will return to the Church. Once they are able to heal in their relationship with said person, people or engage in healing relationship with others, they’ll come back.
System Failure, The Curveball
Those who leave Christianity because they find that it doesn’t have the capacity to address individual, familial, communal, or global issues, they will likely never go back.
To Christians, these people register as having the greatest threat to the Christian Church. Christians firmly warn against them and their “doctrine of demons.” Many Christian pastors are even doing training on how to respond to said people.
There is something incredibly jarring about the disposition of these people. This is due to their inability to be controlled. These people are not simply unable to be controlled because they’re wild and sinful. They cannot be controlled because they are no longer validated by the system of religion. They are no longer looking to the standards that the Christian Church has claimed to be true for so long.
This is the greatest discrepancy between the Christian and his friends that no longer find value in Christianity and may believe entirely different than he does. I’ll speak for myself.
I know many Christians who look down on or sympathetically at those who leave because if you look from a particular angle, it seems they’re worse off. They seem to be more unhinged, less clean-cut, more broad thinking, rigid, more emotional, etc. Sometimes, they seem to always be changing or exploring a new idea. It’s difficult to trust what they believe because there doesn’t seem to be structure or continuity (yet) in what they believe. So, you look upon them and think, “Yea, I’d better stay over here because by the looks of it, they don’t seem to be much better.”
This is entirely understandable. When I left the Church and Christianity, a dear friend of mine told me that it seemed I’d been led astray because of how angry I was. And I was angry! I was infuriated that the system I’d put my entire identity in, caved in.
I was angry that what I thought was fruit was rotten. I was disappointed that what I thought was wisdom was fear. I was angry that what I thought was faith was manipulation. I was angry because what I thought was growth and movement was me running on a hamster wheel my entire life.
Truthfully, I came off way too strong! I was beginning to naturally challenge a lot of doctrine I’d held up until that point and I’d share my discoveries. While many people distanced themselves from me by avoiding the conversation, there were those that despite their discomfort with where I was, they still indulged me for as long as they could. Some would engage me and pretend as though nothing had changed. That wasn’t right either.
The longer I’ve been gone, the clearer the picture has become—the more defined my beliefs are. For a while there, many close people in my life were incredibly concerned and feared I’d lost a connection with the Holy Spirit, etc. My shambles and immaturity turned many off to the idea of even exploring what I was discovering. Understandably. However…
The reality is, it is fear that keeps many from ever challenging what they believe—not simply being turned off by the condition of people who leave. It is tradition and misinterpretations of Scripture that keep you bound to a fear-mongering system that discourages you from questioning.
Granted, you shouldn’t leave your church simply because someone you trust has left. There has to be an authentic beckoning that calls you out. Honestly, it likely won’t seem obvious to many.
The reason many haven’t left is because they’re still being validated by the system. It works for them—or so it seems. As long as you are satisfied by what is given, you will return.
Once you learn how YAH truly validates us, you will find no purpose in the vast majority of what Christians do at church and away. Your entire world will be flipped upside down.
If you challenge what you believe, and I mean truly challenge, you might find that you’ve never truly been satisfied. You are still thirsty. It has been as though you’ve looked in the mirror and have forgotten what you look like when you’ve walked off. That is an imperfect mirror.
Christianity is not simply imperfect. It’s wrong. When you truly learn HIS ways, you will look into the perfect mirror and remember who you are.
If you are unsure about leaving your church, don’t. Whenever—if ever—you truly feel beckoned, you won’t look back and nothing will be able to stop you.
Growing up, I was called the “white-black girl.” I was the token black friend and I even let some of my non-melanated or lightly melanated friends say “nigga.” Forgive me. For I knew not what I did.
Truthfully, I was ashamed of being Black. Embarrassed. I prided myself on not being an expression of the stereotypical Black archetype. I carried this responsibility to be the spokesperson for Black people and prove we weren’t all the same. But, I didn’t realize how similar we all really were.
There is a shared, multi-layered, and multi-faceted condition of most Black people in Western society.
This might take a while.
Growing up, I was called the “white-black girl.” I was the token black friend and I even let some of my non-melanated or lightly melanated friends say “nigga.” Forgive me. For I knew not what I did.
Truthfully, I was ashamed of being Black. Embarrassed. I prided myself on not being an expression of the stereotypical Black archetype. Granted, I was a little different and my “differences” were genuine. While I was always reminded by Black people that I was different, I carried this responsibility to be the spokesperson for Black people and prove we weren’t all the same. But, I didn’t realize how similar we all really were.
There is a shared, multi-layered, and multi-faceted condition of most Black people in Western society. To describe it: We have little to no sense of identity, we are distrusting of each other, traumatized, disjointed family systems, imbalanced in our emotional expression, imbalanced in the masculine-feminine dynamic, exhausted, and manipulated. Ouch! Manipulated. Let’s hang there a little bit.
Disclaimer: The current state of Black people is not entirely bleak, but we have issues that have been perpetuated for entirely too long and I’m hoping collectively we can address them. Moving on.
About this manipulation thing–there seems to be ever present a lack of authenticity in society today. Everyone is trying to buy you. When you’re Black, the implications of this are dangerous! Being a part of a community that has been traumatized and disenfranchised means special interests groups such as the education system, church, and the government have the power to manipulate your emotions to fulfill their personal agendas.
It goes a little something like this, “Black people, you’ve had it so bad for so long. No one cares about you, but us. This is the only way for you to experience justice and peace. Don’t forget about slavery! Don’t ever forget about slavery! Here’s Black History Month. Like our red, green, and black? We’re fighting with you! You must be so triggered.”
Everyone proposes solutions to the ailments in the Black community. Religious folk say “church” or Jesus is the answer. The government says “our party and policies are the answer.” The education system says, “we’re the answer. We’re your only hope.”
Here’s the problem with this. All of these institutions are starting from the wrong place. The root of their so-called remedy is a belief that black people have no value. “Join us and have value” is what they mean to say. “You have no value all your own.” “Do things the way the ‘white man’ does and you’ll have success.” “You can’t trust yourself.”
These systems don’t have a complete picture (wholeness) nor a process by which to ascertain a complete picture. Therefore, they cannot supply the remedy!
The only remedy that will work is one that starts from the place that says, “You are whole. That’s who you are. You have value. You can trust yourself.” There is no fear in that reality!
Every other institution uses shame, fear, and distrust to tether us to their ideology to motivate us to apply their methods.
Education system: You can only have a good life if you do well in school and get as many degrees as possible. If this is such an excellent solution to the ailments of the Black community:
Why is it that even though Black women are the most educated group of people in America, they are the group of women least likely to be married?
Why is it that even though it’s common knowledge that children function and grow better in a home with both parents, women are being incentivized to split up the home and put their children’s father on child support disempowering him from growing financially? [There are other negative effects of this incentive.]
Why is it that even though we know the family is the most sacred institution within which wholeness and purpose is fostered do we encourage our men and women to prioritize everything but the family?]
Christian Church: You will be lost if you don’t regularly attend. Your life will decline if you are not serving here. You need to sacrifice time with your family, rest, etc. in order to make sure the church house doors are open. You need to trust what the pastor says over your individual unction. God is pleased when you’re giving even if it means taking from your family. Pastor knows best. God is going to bless you if you bless the church. If this system is so upright:
Why is there an imbalance in the male-female church attendance with majority of congregants being female? Why aren’t men finding value in attending church?
Why are men being emasculated by the current culture of church?
Why are Black people still broke?
Why are Black people still living under shame and fear?
Why are men being disempowered to be the men in their home for the sake of service to the church?
Why are people leaving the church at such high numbers?
Why is there such incredible disorder in the church?
Why does the culture promote Black people saying they’re “blessed and highly favored” when they’re really “faking it ’til they make it?”
Why is there no vulnerability?
We’ve been sold a pipe dream. It tickles our ears and we return to it like a dog returns to vomit. We are so blinded by our needs that we look for quick fixes and root ourselves in systems that can’t provide what they’ve promised. This only exasperates the condition.
None of these institutions have the desire or know how to see us whole. As long as we are crippled by trauma, they will always have access to pull the wool over our eyes.
It’s time. It’s high time we stop mimicking the cultures of others in order to feel a sense of value. It’s time for us to stop engaging in the media’s conversations about race. It’s time for us to see that learning happens at home first and primarily–not at school. It’s times for us to stop trying to convince people to remedy the past or present. We have all we need right now.
If Black people spent the next five years and put every ounce of their energy toward healing husband and wife relationships, parent-child relationships, honoring ourselves and each other,--the landscape of society would change drastically.
Because we’d no longer be susceptible to manipulation, these groups would seek a different vulnerable population. We’d have restored our sense of value and honor.
This is not to say that Black people have no value. Our value is in tact. We’ve simply lost sight of who we really are because our eyes have wandered everywhere other than where they belong–gazing upon Light.
YAH is light. Religion simply masquerades as it.
The way is plain for us. It’s been placed in plain sight for us to explore and take up. No one could hide it if they tried. It is inevitable, because this is who we are.
Refusing to critically and objectively study what some call the Old and the New Testament IN CONTEXT leaves many of us hungry for truth. To apply Scripture out of its context is to starve yourself; for it cannot produce real fruit.
In the average Christian church, there is a discounting of the relevance and potency of the Torah (first five books of the Old Testament) and the Writings due to misinterpretations of Scripture.
Statements like, “That’s the old stuff–we don’t need that anymore,” “We’re under a new covenant (without knowing what that means),” and “We’re not under the law, we’re under grace (without knowing what that means),” get us in a lot of trouble.
Many who would profess to be followers of Yeshua (Aramaic name of the Messiah), deny the very doctrine and source from which He taught–the Torah. They use many of the excuses listed above to validate their living out of just a few books in the Bible.
I am convinced that our walk (not religion) will be much more enriched when we seek to understand Scripture within its complete context.
Refusing to critically and objectively study what some call the Old and the New Testament IN CONTEXT leaves many of us hungry for truth. To apply Scripture out of its context is to starve yourself; for it cannot produce real fruit.
To apply principles of Scriptures contextually, we will have to unlearn much of what we’ve learned.
If you don’t remember anything else I say, remember this: the “New” Testament is commentary on the Torah, Prophets, and the Writings. That means its foundation is the Torah. They derive their thinking and understanding of Scripture from Torah. So, we must know Torah to properly interpret and apply what we read.
The first couple hundred years after Messiah ascended, they did not have what we have compiled today. So, they were teaching from the: you guessed it–Torah, Prophets, and the Writings.
I know. Many believe they were reading out of pocket New Testaments and following along as these events took place; but, that’s just not what happened.
Heck, it’s unlikely the writers of the New Testament would’ve thought what they were writing would be considered Scripture. So, when Paul writes to Timothy in 2 Timothy 3:16 saying, “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for setting straight, for instruction in righteousness, that the man of Elohim might be fitted, equipped for every good work;” the Scripture he is referring to is the Scripture they already knew: the Torah, Prophets, and the Writings.
Most of the time when Christians hear Torah, their mind goes to the “icky law that Jesus fulfilled so that we don’t have to.” There are many things wrong with that perspective. However, we have to start somewhere.
Many translate Torah as “law.” However, it is best translated as instruction, teaching, or doctrine.
Simply, the Torah is YAH teaching us how to live life. It’s His instructions for life. It is the WORD (Ps. 19:7; Ps. 119:142; 1 Tim. 1:8, Rom. 3:31). Messiah is the living WORD (John 1:1-14).
In Matthew 22:36-37, 39-40, Messiah has an exchange that helps sum up the Torah.
“Teacher, which is the great command in the Torah? And יהושע said to him, ” ‘You shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind.’ And the second is like it, ‘You shall love your neighbour as yourself.’ On these two commands hang all the Torah and the Prophets.”
When Messiah said, “The Law and the Prophets hang on these two commands,” he is saying every Word given in the Torah falls within those two categories. Every Word or principle given to Israel instructed them in how to love YAH and love people (including themselves).
Recently, I was reading Paul’s letters and enjoying an enriching time in the Scripture when I came across a verse that is a prime example of this.
Colossians 3:5 reads, “Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry.”
When examined in the Greek (the original language of the book of Colossians), these words sum up the instruction of Torah.
The word idolatry or immorality refers to a selling off of ourselves for the purpose of sin (failure). It has a connotation of adultery. It is to cheapen what is valuable. It is to give over to someone what already belonged to another.
Torah is riddled with instructions against idolatry. Idolatry gives honor to the created rather than the Creator.
“You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth..”
Shemoth (Exodus) 20:4 TS2009
The word for uncleanness or impurity paints a picture of mixing. Torah goes into depth always about the issue with mixing.
“‘Guard My laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you.”
Wayyiqra (Leviticus) 19:19 TS2009
“They did not destroy the peoples,
As יהוה had commanded them,
But mixed with the nations
And learned their works,
And served their idols,
And they became a snare to them.”
Tehillim (Psalms) 106:34-36 TS2009
The issue with mixing is expounded upon in the book of 1 John. John goes into depth about YAH being light. In Him is no darkness.
The word passion refers to an inordinate desire. A desire that is misplaced or out of order–which indicates something was not covered properly previously. If a father does not cover properly, this lack will place an inordinate desire in a child that could have been prevented if the father had covered properly. Torah is thorough in showing how to cover the vulnerable and the importance thereof.
The word greed or covetousness means advantage and aggression. This is a contrary idea to what is taught in Torah. Many have often wondered why did YAH always instruct the people of Israel to get only what they needed. He’d find fault if they took more than they needed.
1. This was a sign of someone who had not had Sabbath perfected in them. In other words, if they took more than they needed, this was a sign of someone who did not trust YAH.
When Sabbath is perfected in someone, they do not seek to provide for themselves. They see YAH as provider and what they have for others. YAH covers me and I don’t have to look out for myself. They trust. They do not strive. Providing for yourself is strife.
2. Getting more than you needed meant someone else would go without.
The Torah is all about how to care for others and trusting YAH to care for you.
All of the words and right-rulings of YAH are to reveal (cultivate) two things in us: love for YAH and for people. The Torah makes provisions for the citizen and for the stranger, for the vulnerable, for the weak.
If we live a life that is me-centered, we are not living Torah.
If you are reading Scripture without a proper (progressing in understanding) foundation of Torah, then your understanding is shallow.
Torah is for today — and not in a vague “good for reference” kind of way. Instead, it is for today — actively, intensively, transforming its students.
“The Torah of יהוה is perfect, bringing back the being; The witness of יהוה is trustworthy, making wise the simple;”
I left because I started to ask, “why do we do what we do?” “What does Scripture say?” Finding the answer to those questions is what led me here.
Christians don’t know what to do with those who leave the church.
I’ve seen a few typical responses. These are either reactions to or explanations for people leaving. These responses indicate something about the foundation and dynamics operating in the Christian Church.
These will be in no particular order.
Indignant. Some are incredibly angry that a person would not agree and align with their idea of the importance of church or traditional Christian ideals.
This indicates there is a foundation of control upon which Christianity is built or the conduit through which it is practiced.
Control. Some are frustrated that this person is no longer able to be controlled.
This points to how powerless people in religion feel and their need to cover or compensate for this powerlessness. This is evidenced in various doctrines and traditions.
Fear. Some are afraid that you’ll be lost or “the devil’s going to get you.”
This shows how many have been shamed and scared into life with YAH.
That’s none of my business. Some don’t feel they are mature enough to relate and converse with someone who may be grappling with their faith and religion. So, they avoid it altogether.
This points to the social system embedded in the Christian church and how people see their roles therein.
Longing. In a phrase, “I wish I could do that. I wish I was strong enough to do that.”
This points to the exhaustion of people in religion. Many are tired as they run on the hamster wheel of religion, but it keeps you codependent upon its system. So, you can’t really leave (you can, but you feel like you can’t).
Devalue. This is the belief that you are of no value or importance if you are not a part of this belief system anymore.
This points to the incomplete system of validation the Church has set up. People look to pastors, church community, no other Christians to validate themselves. Anyone who does not adhere to this value system immediately and innately loses their value.
Your response to this shouldn’t be to cover up or justify how you or your church normally responds. My encouragement to you if you’ve read this through, is ask. Figure out why people are leaving the Church and Christianity as a whole. Don’t make assumptions.
I left because I started to ask, “why do we do what we do?” “What does Scripture say?” Finding the answer to those questions is what led me here.
People are leaving a system they once felt so strongly about. I felt I had to defend this faith. I felt a responsibility and a weight that many feel today.
I’ve been hesitant at times to share more about my beliefs before I left because people use that to explain away why I left. They’ll say, “You just weren’t doing it right. You just weren’t serious. I’ve always been certain about _. I’ve always known that! You were just at the wrong church. Not all churches are the same.”
I’ve reached a place now where I’m okay with the conclusions people will draw. I think one of two could happen if people started being curious when people leave.
One. They will start to look at what the Church has been doing for so long and make radical changes.
Two. Others will start to leave — much like an exodus.
This is what I think some pastors or Christians are fearful of. They’re afraid to look within. They’re afraid to question and challenge. What if I find out something I don’t like? What if everything I’ve built my doctrine on falls apart? Where would I go? What would I do?
It’s okay to not have the answers to those questions. So, if you do find yourself in that place, feel free to reach out to me!
The New Testament isn’t saying anything new. It is echoing Torah. Messiah is echoing and declaring Torah!
In the average Christian church, there is a discounting of the relevance and potency of the Torah (first five books of the Old Testament) and the Writings due to misinterpretations of Scripture.
Statements like, “That’s the old stuff–we don’t need that anymore,” “We’re under a new covenant,” and “We’re not under the law, we’re under grace,” get us in a lot of trouble.
Many who would profess to be followers of Yeshua (Aramaic name of the Messiah), deny the very doctrine and source from which He taught–the Torah. They use many of the excuses listed above to validate their living out of just a few books in the Bible.
I am convinced that our lives will be much more enriched when we seek to understand Scripture within its complete context.
Refusing to critically and objectively study what some call the Old and the New Testament IN CONTEXT leaves many of us hungry for truth. To apply Scripture out of its context is to starve yourself; for it cannot produce real fruit.
To apply principles of Scriptures contextually, we will have to unlearn much of what we’ve learned.
If you don’t remember anything else I say, remember this: the “New” Testament is commentary on the Torah, Prophets, and the Writings. That means its foundation is the Torah. They derive their thinking and understanding of Scripture from Torah. So, we must know Torah to properly interpret and apply what we read. Additionally, this means these commentaries will not deviate or disagree with the Torah.
The first couple hundred years after Messiah ascended, they did not have what we have compiled today. So, they were teaching from the: you guessed it–Torah, Prophets, and the Writings.
I know. Many believe they were reading out of pocket New Testaments and following along as these events took place; but, that’s just not what happened.
Heck, it’s unlikely the writers of the New Testament would’ve thought what they were writing would be considered Scripture.
So, when Paul writes to Timothy in 2 Timothy 3:16 saying, “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for setting straight, for instruction in righteousness, that the man of Elohim might be fitted, equipped for every good work;” the Scripture he is referring to is the Scripture they already knew: the Torah, Prophets, and the Writings.
Most of the time when Christians hear Torah, their mind goes to the “law that Jesus fulfilled so that we don’t have to do it.” There are many things wrong with that perspective. However, we have to start somewhere.
First, it does not mean “law.” That is a common application of it; but, it’s not the most accurate. Many translate Torah as “law.” However, it is best translated as instruction, teaching, doctrine.
Simply, the Torah is YAH teaching us how to live life. It’s His instructions, descriptions, and definitions for life. It is the WORD (Ps. 19:7; Ps. 119:142; 1 Tim. 1:8, Rom. 3:31) and Messiah is the WORD made flesh (John 1:1-14).
In Matthew 22:36-37, 39-40, Messiah has an exchange that helps sum up the Torah.
“Teacher, which is the great command in the Torah? And יהושע said to him, ” ‘You shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind.’ And the second is like it, ‘You shall love your neighbor as yourself.’ On these two commands hang all the Torah and the Prophets.”
When Messiah said, “The Law and the Prophets hang on these two commands,” he is saying every Word given in the Torah falls within those two categories. Every Word or principle given to Israel instructed them in how to love YAH and love people (including themselves). Also, it is a way of saying, this is the foundation for all instruction.
Recently, I was reading Paul’s letters and enjoying an enriching time in the Scripture when I came across a verse that is a prime example of this.
Colossians 3:5 reads, “Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry.”
When examined in the Greek (the original language of the book of Colossians), these words sum up the instruction of Torah. We’ll explore idolatry, uncleanness, passion, and greed.
Idolatry
The word idolatry or immorality refers to a selling off of ourselves for the purpose of sin (failure). It has a connotation of adultery. It is to cheapen what is valuable. It is to give over to someone what already belonged to another.
Torah is riddled with instructions against idolatry. Idolatry gives honor to the created rather than the Creator. Additionally, idolatry is a fruit of something. Idolatry is possible when the true value of YAH is not known or is incomplete.
“You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth..”
Shemoth (Exodus) 20:4 TS2009
Uncleanness
The word for uncleanness or impurity paints a picture of mixing. Torah goes into depth always about the issue with mixing.
“‘Guard My laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you.”
Wayyiqra (Leviticus) 19:19 TS2009
“They did not destroy the peoples, As יהוה had commanded them, But mixed with the nations, And learned their works, And served their idols, And they became a snare to them.“
Tehillim (Psalms) 106:34-36 TS2009
The issue with mixing is expounded upon in the book of 1 John. John goes into depth about YAH being light. In Him is no darkness. YAH is not mixed — neither should we be. He is whole and complete — lacking nothing.
Passion
The word passion refers to an inordinate desire. A desire that is misplaced or out of order–which indicates something was not covered properly. Usually, when we think about passion/lust, the weight or responsibility lies on the person dealing with it. This is not how things work. Lust/passion is a fruit of something. It is an inordinate desire that comes when one lacks the proper perspective of your value.
The father is the one YAH gives responsibility to to provide identity and value. If a father does not cover properly, this lack will create an inordinate desire that shows up as lust. This could have been prevented if the father had covered properly. Torah is thorough in showing how to cover the vulnerable and the importance thereof.
Greed
The word greed or covetousness means advantage and aggression. This is a contrary idea to what is taught in Torah. Many have often wondered why did YAH always instruct the people of Israel to get only what they needed. He’d find fault if they took more than they needed.
This was a sign of someone who had not had Sabbath perfected in them. In other words, if they took more than they needed, this was a sign of someone who did not trust YAH. They were not yet able to rest in His provision and decided to provide for themselves.
When Sabbath is perfected in someone, they do not seek to provide for themselves. They see YAH as provider and what they have for others. YAH covers me and I don’t have to look out for myself. They trust. They do not strive. Providing for yourself is strife.
Getting more than you needed meant someone else would go without. They’re always collateral damage when we do not trust YAH to provide.
The Torah is all about how to care for others and trusting YAH to care for you.
The purpose for this post is to draw attention to the connection New Testament Scriptures have with the Torah. The New Testament isn’t saying anything new. It is echoing Torah. Messiah is echoing and declaring Torah!
All of the words and right-rulings of YAH are to reveal (cultivate) two things in us: love for YAH and for people. The Torah makes provisions for the citizen and for the stranger, for the vulnerable, for the weak.
If we live a life that is me-centered, we are not living Torah.
Learning Torah will change your life!
Torah is for today — and not in a vague “good for reference” kind of way. Instead, it is for today — actively, intensively, transforming its students.
“The Torah of יהוה is perfect, bringing back the being; The witness of יהוה is trustworthy, making wise the simple;”
Worship is life. Worship is behavior. Worship is action. Worship has nothing to do with sound, music, and is not a specific religious discipline. Your entire life is worship! The system of life is worship. You can’t escape it!
The world is changing, so people say. I don’t think that it is. Life has a cyclical nature. I.e. history repeats itself. People are no more evil or good today than any other time. I used to think we were better off now. I see advantages and disadvantages for any moment in time. So, while we’ve seen development, increase in access, extensive knowledge, different uses of resources, the nature of man has not changed. Thankfully, the nature of YAH hasn’t either.
I used to have a particular childlike reverence for Christianity and maybe it was never that. I believed we were the only ones who knew truth and had access to it.
Due to misinterpretations, mistranslations, political interference, and other forces, truth has been distorted into Christianity as we know it today. Let me be crystal clear: Christianity was never a good thing at any point in history. I mention this because the argument I hear to refute criticism of the Church or Christianity is usually something along the lines of, “That’s just modern Christianity. Ancient Christianity wasn’t like this! This is just post-modernism. We need to return to the work of the first-century church!”
(Disclaimer: Granted, by saying Christianity has never been a good thing, I am not criticizing directly the people).
Many desire for the church to go back to what the first-century church was doing — the New Testament Christianity. However, “New Testament Christianity” wasn’t really Christianity at all. It didn’t look the way we think it did. In fact, it looked like what Hebrews were already doing in the “old testament.” The root was different. The fruit was different.
We’ve bought into this idea that what (we think) is old and outdated (Torah) is done away with and it has cost us greatly!
Firstly, the Torah is not old or outdated; instead, it is everlasting. If you were to reflect on the love of God, would you describe it as old or outdated simply because you’ve known of its existence in ancient times? No. We understand the love of God is so intimately Him and is everlasting–meaning: it was, is, and will be.
The Torah is the same.
The Torah was, is, and will be. As a Christian, I imagine this thought would sound terrifyingly heretical. It would sound as if I’m saying we should worship the Torah. And yes, we should; but, not as we currently understand worship.
Worship is life. Worship is behavior. Worship is action. Worship has nothing to do with sound, music, and is not a specific religious discipline. Your entire life is worship! The system of life is worship. You can’t escape it!
Given that humans are behavioral (in that they behave from the belief systems they’ve learned), your behavior, conscious and subconscious, indicates your belief system. This belief system could be control, manipulation, rest, etc. Regardless, you will always behave in accordance with your belief system whether it is healthy or not. Behavior indicates foundation. Foundation is where our loyalty, commitment, and duty lies. We are loyal and committed to it until and unless that foundation is challenged.
So, when I mention that we ought to worship Torah, I mean it must be our foundation. We must live it. We cannot live it if we have not challenged our current foundation or system. As long as our foundation is allowed to stay in place, we will always behave from that place.
John 1:1-14 describes the intimate relationship between YAH and the Torah. It begins, “In the beginning was the Word…” The Torah is the Word and the Word is YAH. YAH has revealed Himself in His Torah.
This may be a hard pill to swallow. I imagine upon accepting or at least exploring this at truth, some of us would become particularly religious and committed to reading this text. And we ought to read it! However, Torah extends far beyond the text itself.
Torah is life. Life is Torah. It is the parameters within which we experience life. This is to say, whether or not you believe Torah, life is happening around in accordance to it. That sounds a bit grand, I’m sure! But, it’s true!
As we live, we have the choice to go with the grain of Torah or work against it. This may be the operation of free will. Many of the institutions, systems, and ideals permeating in society operate from a foundation that goes against the grain.
Participants in these systems bear weight, incessantly attempt to validate themselves, are independent, unwilling/unable to be vulnerable, and do not trust. This is the cost of doing away with Torah.
The Church was built on a culture that goes against the grain of the flow of YAH, of life — of the Torah. Its culture is labor. When we invest our resources (energy, intellectualism, finances, etc.) into validating ourselves to others, we are laboring.
What is the benefit of learning Torah?
The Torah teaches rest. The Torah speaks heavily about Sabbath. Christians don’t often know what to do with that. If I were to suggest that we should keep Sabbath, the response from many would be, “Jesus is my Sabbath.” Most times, they don’t really know what that means. These are just pre-recorded responses for anything that hasn’t been searched out.
I do believe we ought to keep Sabbath, but my understanding of Sabbath is deepening. Sabbath is more than a day. Sabbath is a constant. It is a cycle by which we experience healing and can determine where we are truly resting. Rest signifies confidence. Rest signifies trust. When I learn to rest, it means I am confident in YAH, have trust with others, and am confident in myself. Rest signifies understanding your place in the world and seeing YAH for who He is — the Provider/Source.
The Torah teaches vulnerability. The culture of religion leaves no room for real vulnerability. The culture of religion fosters a need to cover deficiencies, immaturity, or lack of knowledge. We have this idea that we need to be at a certain place by now and this “certain place” is often manufactured by people. This creates an unsafe space to be exactly where you are and identifying exactly where you are is the starting point for healing. Because the Torah offers a different perspective on sin, life, God, family, prayer, baptism, etc. than those pervading Christian circles, those that know it learn to live lives of vulnerability before YAH. They understand the way YAH sees them and there is no fear in approaching Him. So, doing away with the Torah (though it can never be done away with) keeps vulnerability away. As long as we stay unsure about how God sees us, we’ll never come boldly to the throne.
The Torah teaches trust.An underlying precept in what the Torah reveals is that nothing exists in isolation of anything else. Everything is connected. Nothing can provide for itself. To allow myself to be provided for, I must trust. To continue the cycle of healing, I must trust. For the family to be whole, I must trust. Trust is a beautiful picture that is displayed in all things. We often talk about trust in two main areas: romantic relationships and spiritual matters. It’s so much deeper than that. Trust is the foundation of the worlds. This is why it is imperative that we learn trust. When we learn trust, we operate with YAH and not against Him. It breeds rest. It elevates us to peace!
The Torah teaches YAH. Have you ever said these words: “I just want to know You” or “I just want to be like You”? The Torah is the answer for that! You see, YAH is light. Light is a picture of knowledge. Knowledge is light. Light is standard. YAH is standard. YAH is truth. To obtain knowledge is to obtain YAH — to know Him, to know truth, to know peace. That’s all knowledge is. It’s Him. How can you know Him if you do not know His Torah? His Torah reveals His heart, His ideas, His nature.
The Torah is the answer for all calamity in the world. The very topics that Christians debate about, doctrinal differences, sin’s rampant run in society, etc. can all be healed through Torah. But, we have to be willing to challenge the things we say we believe. Whether we submit to it or not, the Torah is happening around us every day. You can’t escape it! It’s happening in our lives, daily, weekly, yearly. Will you wake up and know it? Will you perceive it?
Most of the time, figuring God out looks like describing Him. “He’s the God who heals.” Good is an understatement about who He is. Evil is a falsehood about who He is. So, who or what is He by definition?
There is perhaps no other verse quite as significant as the one that records the conversation between Mosheh (Moses) and YAH (God).
“And Elohim said to Mosheh, “I am that which I am.” And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ (Exodus 3:14 TS2009)
At first glance, I’ve always found this declaration significant. But, my perception paled in comparison to the depth of significance of such a statement — of such a reality! It would be difficult to understand the magnitude of this declaration if I simply read it within the context of this one story. As I read and live Torah, the significance of this statement takes shape.
Any being that would introduce themselves this way would spark great curiosity. I’ve always believed we should always be curious about YAH. If we can completely figure God out, or think we can, it’s probably that we never had Him figured out in the first place. Most of the time, figuring God out looks like describing Him. “He’s the God who heals.” “He’s the God that sees.” But, we rarely ever truly define Him. There is a difference between description and definition. (But that’s a blog for another day). Who or what is He by definition?
God is not A being. He IS being.
We often say, “God is the most powerful being.” This is faulty. To put Him in a realm with other beings is to say he can be matched. It is to say there are others like Him or there are others other than Him. “I am יהוה, and there is none else – there is no Elohim besides Me.” (Isaiah 45:5). This sounds good; but, what does it really mean? It does not mean there is a being that is beneath Him or He is greater. It means, He is all there is. If He were a being, then He would derive His identity and being from another. He would exist through emulation or comparison. But, because He is being (existence itself), He is complete within Himself and does not need to inquire to gain insight as to who He is.
2. God is omnipotent.
He does not go to another to tell Him who He is or what He can or cannot do. For there is no other to go to. This speaks to the power He has. A lot of us would love to not have to answer to anyone. But, “with great power, comes great responsibility (shout out to Stan Lee).” He does not have to request permission to be or to create. Wow! He can create? Cool! This makes God sound like He has superpowers. Let’s take a closer look. It is not to say that He has ‘more powers’ than another. It is to say, He literally has all of it. He is the only one with it. Whatever is ever given power or life must be sustained through Him. Nothing can exist on its own. He is never caught in the act of existing, He is existence. In this way, He is omnipotent.
3. We have existence. God does not.
God is not given existence. Who would give it to Him? What can He interact with outside of Himself to authorize Him to exist? He is existence. “I AM THAT I AM”: I was being. I am being. I will always be. He gives us existence for as long as He desires — even what/who may dare to oppose Him must be given existence from and through Him.
4. God is omnipresent.
All things don’t merely exist because he gives existence externally. An image comes to mind of humans being handed rations of existence. It is to say humans can go away from Him and handle their existence as they will. This is inaccurate. Nothing exists outside of Him and never leaves His presence. The psalmist David speaks to this truth. 7 Where would I go from Your Spirit? Or where would I flee from Your face? 8 If I go up into the heavens, You are there; If I make my bed in She’ol, see, You are there. 9 I take the wings of the morning, I dwell in the uttermost parts of the sea, 10 There, too, Your hand would lead me, And Your right hand hold me. 11 If I say, “Darkness shall cover me,” Then night would be light to me; 12 Even darkness is not dark for You, But night shines as the day – As is darkness, so is light (Psalm 139:7-12).
I used to think this set of verses was pointing to the compassion of God. Sure. That may be true; but, it is incomplete. David, having been raised knowing the Torah, understood this complex truth.
All things exist within Him. The universe is in Him. We are in Him (John 1). In this way, He is omnipresent. There is no space in the universe where the presence of God does not exist. For all things have their existence through (INSIDE) Him. “In Him, we live move and have our being.” If we can grasp this truth, it will be revolutionary.
5. God is truth.
He is not truth because there is right or wrong. There is simply Him. He is the basis for reality — therefore, what is truth. He is the context within which all things exist. His essence provides the principles by which this life/reality is governed.
6. He is knowledge Himself.
God does not learn. What is there that He does not know? He is complete within Himself and can do what He wills. What can He teach Himself? In this way, He is omniscient. He knows all, because He is all. We acquire knowledge by going through the process of challenging what is about us and come to the conclusion of truth — Him. When we acquire knowledge, we acquire Him. When we acquire knowledge, we learn to exist as He does — complete, lacking nothing. Ponder these verses:
“The fear of יהוה is the beginning of knowledge;”
(Proverbs 1:7 TS2009)
“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding.”
Colossians 1:9
“In whom are hidden all the treasures of wisdom and knowledge.”
“Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one” (Deut. 6:4 TS2009)!
Much of the perspectives that pervade society align with the idea of a dualistic world. One dualistic perspective indicates there are two (potentially equal) forces in the world that exists in every being — good and evil. Sometimes, unknowingly, we subscribe to this belief that God is dualistic. It is problematic to apply this filter to Him.
God does not consist of parts or contradicting forces. He is not confused, wrestling with whether or not He’ll be evil or good today. He is who He is. “I AM that I AM.” He is existence itself. Good is an understatement about who He is. Evil is a falsehood about who He is. He does not need to subscribe to our small ideas about what it means to be good. Truthfully, the reason he is good is because we know exactly what we can expect of Him — to be one. He is one. He is whole and complete. I can always examine the work of His hand and it will produce and reveal oneness.
“And Elohim said to Mosheh, “I am that which I am.” And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ (Exodus 3:14 TS2009)
YAH sent Mosheh to tell His people that I AM is with you. In other words, “Existence itself has come to rescue you.” Taking into account everything written in this blog, this is to say that YAH has decided to give existence to the people of Israel and therefore, absolutely nothing can oppose them! YAH would have to give existence to the opposition in order for it to prosper.
“No weapon formed against you shall prosper, and every tongue which rises against you in judgment you shall prove wrong. This is the inheritance of the servants of יהוה, and their righteousness from Me,” declares יהוה.
Yeshayah (Isaiah) 54:17 TS 2009
“Who can stand against?” “No weapon formed against you shall prosper.” These commonly known verses speak to this truth and how Hebrews understand the power of YAH.
YAH is power. He is not merely powerful. He is power. So, you can trust that the force at work in your life is Him and you can trust Him.
“For thus said יהוה, ‘When seventy years are completed, at Baḇel I shall visit you and establish My good word toward you, to bring you back to this place. For I know the plans I am planning for you,’ declares יהוה, ‘plans of peace and not of evil, to give you a future and an expectancy” (Jeremiah 29:10-11).
This dependence upon the church system is very subtle and marketed as commitment and duty. The Church will not see true change until it untethers itself from its erroneous ideas of “the church house” and return to the actual house — the family.
The society in which we live, in the United States, can trace its roots to Greco-Roman culture–our government, religion, education, hierarchical ideals, architecture, economy, philosophy, sports, etc. Today: This is the source of much of the Church’s ideals, Church doctrine, structure, participation in government, and various practices.
It can explain why congregations have typically met in buildings of a particular architectural structure and leadership organization.
It can explain the leadership structure and power dynamic between minister and church-goer.
It can explain the relationship between churches and the government.
It is seen in the growth of mega-churches.
The evidence of Greco-Roman influence is still readily seen in the Christian Church today. But, where did it come from?
Yesterday
In the 4th century, Constantine, Rome’s first Christian emperor, legitimized and legalized the practices of early disciples of Messiah, which came to be known as Christianity and condemned to death those that wouldn’t follow it. He and other Roman emperors of that time harnessed control of the people through religion. He influenced the way in which believers walked out their faith. Interestingly enough, the religion he legitimized (as we knew it then and today) is not the way of life believers were walking during Jesus’ time or a couple hundred years after.
Essentially, Constantine made it legal to be Christian. Many theologians and Christians praise him for this. However, this praise may be given too swiftly. Emperor Constantine and other leaders helped propel the Church in a direction she is still reeling toward. He and others before and after him are responsible for:
Sunday being the preferred day of worship. There is significant evidence that for the first couple hundred years following the death, burial, and resurrection of Messiah followers of Yeshua still kept the Sabbath and met on the Sabbath.
Christianity became a Roman-rooted religion and divorced itself from anything remotely Jewish or Hebrew (Even the Messiah took a hit with that one).
The legitimization of the Trinity doctrine.
Celebration of holidays that were originally in no way connected to the faith of the followers of Yeshua (Christmas, Easter, Lent, etc.) The first-century apostles were still keeping feasts and festivals of YAH (Leviticus 23). Check out Zachery Bauer’s video about this subject.
Belief that the Torah (first five books of the Bible) and law were done away with in Jesus.
Jewish observances (such as the Feast Days) and religious practices were banned and replaced.
Today
Christians and Christian churches have long been protected and “legitimized” in this country–similar to Rome. It is only a matter of time before the government attempts and succeeds at dictating what the Church and Christians can and cannot do to a far greater extent. From whom you are given freedom, with them lies the power to determine the extent to which you experience that freedom.
This is why the current model of the Church is ineffective. They operate tethered to society but desire to effect change in society. The Christian Church has been neutralized.
Interestingly, the power and authority of their walk lies in the protection from their government. This means, Christians are legally allowed to exercise their faith in the United States and find a security in this.
The Church system has created a “law” of “going to church” for Christians. Christians find Scripture they believe support this practice in the way it’s been taught. This “law” is fostering a dependence upon a system. This dependence is very subtle and marketed as commitment and duty.
Take a look at the Catholic Church. The Pope told parishioners not to worry about coming to confessional amid pandemic — go directly to God. According to the Catechism of the Catholic Church, if there is no priest available (during moments of grave), a Catholic is to confess their sins to God directly and ask for a pardon from Him.
This emphasis on church has crippled the actual Body of Messiah.
What happens when you can’t assemble in a building as a government-protected assembly?
What happens to your faith when you don’t have a pastor elevated in a pulpit bringing the Word?
What happens if the government removes the 501c-3 status of churches and requires they pay a tax? Are you going to call it persecution?
What happens when the government dictates how you will apply your faith?
What happens when the government enacts legislation that is in conflict with your doctrinal belief? What happens when they enforce it?
Tomorrow
The COVID-19 pandemic challenged Christians to consider their connection to church, government, and society. Many, in beautiful vulnerability, described a feeling of being displaced, confused, strange, and the like without having the regular practice of church-going.
Many have spoken up and expressed how the pandemic gave us the opportunity to reconnect with God and family in a fresh way. This is key!
Prior to the church becoming the center of discipline and life, it was the family. This is still God’s elected system. The Church will not see true change until it untethers itself from its erroneous ideas of “the church house” and return to the actual house — the family.
SENSIBLE FOOL 