The Rant to Rival All Rants

I recently made a sleuth of posts on Facebook addressing Christian culture, the value of Torah, and the power of challenging our foundation. Here they all are, compiled.

I titled this blog the way I did, not because I was ranting—but because it was perceived that way. For some, these words will be strong and jarring. But, I assure you, while they are strong and challenging, my tone and disposition is one of empathy.

Post #1

The issue with the Christian Church/Christianity is not the people, but the culture. People beget culture and culture begets people. Shrugs.

Christianity, aside from its fundamental falsehoods, fosters an environment where people are inclined to pretend, are shamed, hide, are fearful, unconfident, etc. The culture encourages people to flaunt spirituality, righteousness, and traditions as cloaks of confidence. The culture allows you to dismiss contrary ideas without ever exploring the idea in the name of guarding your salvation. The culture encourages people to live in shame under the guise of humility. The culture encourages people to distrust themselves in the name of wisdom and trusting God.

Having left Christianity, I have found the concessions I used to make, I no longer have to make.

I can trust YAH and myself.

I can mess up and not be ashamed.

I can be confident and it doesn’t mean I’m prideful.

I can be unconfident and it not mean I don’t have enough faith.

I can come as I am to YAH and His people and my value still be in tact.

Long story short—there’s a lot less pretending outside of religion. I’m still unlearning the systems of religion—for sure. So, I don’t ever mean for this to sound like I know everything and you should listen to me. If it challenges or offends you in any particular way, feel free to explore why.

Post #2

What’s so interesting about this is so many Christians are sharing it, but when I and others point out fundamental flaws in this religious system, it becomes about, “Oh no, the church has failed you! My church isn’t like that! We just need to focus on Jesus. Maybe you didn’t have a good experience.”

Why is it Christians can jokingly say Paul would correct the Christian church in America, but feel the need to refute when someone (who isn’t a Christian) says the church needs correction?

Post #3

Christian culture (cont’d)

When I start talking about the shame, fear, pretending, etc., that’s present in Christian culture, I get similar responses. Most of the time, people think it’s an anomaly. “Maybe they went to a church that was very condemning and strict.” It’s not really about that. Two things I want to point out.

1. People show up broken to the church and the culture exasperates or conceals the issue. It is not necessarily the cause of peoples’ various issues.

2. We don’t know what God wants.

These two are the bread and butter for Christian culture. Together, they make a dangerous mix.

People show up to this system—to the pastors, churches, denominations, conferences, Christians—broken. They’re looking for a remedy. They’re looking for a remedy to the self-hate, their so-called sin nature, their fleshly desires. Then, they’re given Jesus. They’re told Jesus loves you and just wants you to follow Him. You just need to give up those things that Jesus doesn’t like. Simple enough.

What are the things He doesn’t like? They’re told sexual promiscuity, lust, stealing, lying, judging, cheating, killing, smoking, revealing clothing, cursing, certain friends, pride, certain past times. The list goes on. So, their journey begins.

What happens when people are not able to give up their “fleshly desires”? What happens when even though they’ve been going to church, praying, fasting, and the desire is still there? The response many get (although most don’t approach anyone because they’re afraid to admit that it’s just not taking) is pray more, study more, worship more, fast more. Whatever the Christian disciplines are, do more of them.

Then what happens? During the time that it’s “not working”, they feel the need to pretend because it SEEMS like so-and-so over there isn’t struggling with anything.

There is an element of the culture in Christianity where people want to cast off suffering as though it devalues them or their place with God—as if it diminishes their spirituality.

This leads me to the second part. When a person is backed into a corner like this one, they have no choice but to create their own set of beliefs and practices (that are already in their wheelhouse) and say this is what God wants from me. That way, they can alleviate themselves from the constant pressure of “still haven’t arrived”. This can be observed at every level of this system. From church, denomination, individual—there are a list of to-dos and to-donts from some obscure list in the New Testament that says THIS is what we should be focused on. If you’re doing this, you’re alright.

But it doesn’t stop there. The culture requires you to add to the Word. Now, certain clothing, style of music, lingo, gospel artists, situations are exactly what you need (or don’t need) in order to please God.

All because we can’t simply admit that we don’t know what God wants and we’re not sure if we’re meeting His expectation.

In this kind of environment, sin of all sort is able to prevail. Their is no sense of true identity. It is simply the identity I conjure up and feel comfortable being and am validated by others in this system. These laws we create help cover our deficiencies. Adhering to them help us feel like we have forward motion. They help us feel like we’re “impacting the kingdom.”

This does not simply exist in the so-called “condemning churches.” This is present in the majority of churches that do not have a proper footing in Torah first.

Torah, the deep process of healing that it offers, will rid you of self-hate, shame, condemnation, negative fear, doubt, worry, distrust, etc. The list goes on.

If a church’s foundation of Scripture and life is not built on Torah, it is a rootless tree pretending to be something it is not.

Post #4

If you (Christian) see my posts, it’s okay for you to disagree. You might even feel offended. However, it’s not okay for you to read my posts looking for something to disagree with or an opportunity to discredit.

Granted, I don’t feel like most people do this. Honestly, the people that reply are likely the people who are available for open dialogue–which I appreciate.

If my posts about Christian culture irritate you, fine. But, don’t let that irritation stop you from seeing the truth in my words.

Truthfully, I’ve heard Christians rebuke the culture of the Christian church vehemently while I was still apart of it. This rebuke was allowed because it was coming from someone “on the inside.” The moment someone “from the outside” rebukes, it is met with “othering.”

Many Christians “other” differing views and in doing so remain stagnant in their understanding. This does not mean I have everything right. However, the only way I or you are going to discover truth is if we go through this process of reasoning and challenge. If there is an invisible bottom line that we hold, our verbal sharpening is for naught.

What is the point in having dialogue or exploring certain ideas if your plan is to walk away believing what you already believe? Come into these conversations with the intent to discover truth even if it’s something you’ve never believed before.

In Christianity, I think many of us were taught to hold so tightly to the truth almost in fear that it could so easily be ripped or plucked out of us. Think of the parable of the seed and sower (not sure if that was the title). Some seed was snatched while others took root, but withered. Many know the illustration.

My words are meant to challenge what your ground is. What soil are you planting in? What has been planted? What has taken root?

Additionally, the pushback or ignoring of what I’ve presented is evidence of another issue within the culture and it proves what I’ve said before.

Christian culture facilitates people running from Light. We’re so fearful of judgment. This fear is gripping. It grips us to our practices. It grips us to our doctrines. It grips us to our fig leaves. We’re so afraid that if God looks our direction, He might not like what He sees.

When You understand Torah: that you need to be judged, that you need to present yourself before Light (YHWH/YAH/God), that He needs to look you over, that He’s lovingly looking over you, that He believes in you, how He sees you, there will be no need to run. These conversations become a lot easier to have.

These ideas may not seem connected. But, there are always things planted so deeply that we cannot see unless we examine our behavior. Upon deeper diving, we discover the seed that was originally planted.

Post #5

More on Christian Culture…

What makes Christian culture so damaging? It lacks vulnerability.

The inner journey of many is to come in, learn the culture, do as they’ve seen, stand on what they believe. This does not sound bad. Quite honestly, it doesn’t look bad either.

It seems like I can find a problem with anything. How can standing on what you believe be a bad thing?

When you stand on what you believe as a means to feel or appear confident without acknowledging where you are unconfident, you enter dangerous territory.

Many of those sermons that seem to have been taught with such anointing, were often taught from the few pockets of confidence that an individual has. Many are standing on the little confidence they have and will not come off of it. This is fear.

This is because somewhere in their belief system or pathology, they cannot afford to be vulnerable. They cannot afford to be unconfident. It almost feels like being unguarded.

When you are vulnerable, it almost feels like you’re in a weakened state. With all the trauma many Christians (like any other human) are carrying around, it makes sense that they’d form systems and beliefs that keep them guarded from facing those painful, unconfident areas.

Many of us are afraid of the truth of who we are. So, we don’t search deeper. We recite our staple verses and ignore anything that feels contrary. Any revelation that shows us how we truly see ourselves can almost always be written off as “the devil is attacking me.”

This is fear. Scripture says, “The fear of Elohim is the beginning of knowledge.” Fear is not inherently a negative thing. This is understood when studied from the Hebraic perspective. There is fear as in being afraid. There is fear that means something else. This is what I’m talking about. Fear is foundation. Fear is what you stand on. Fear is what you have allegiance to. Fear is root.

To have the “fear of Elohim” is to have Him be your root. To have the fear of Elohim means you’ve undergone the process of challenging your foundation to the extent to where all that remains is Him/His Torah.

This requires vulnerability. This requires slowing down in life–not simply creating pockets of time where you are to “hear from God” or “spend time with God”. It requires being sensitive to what He is challenging in you day in and day out. As you submit yourself to that process, you will find it easier to face those painful spaces and you will become whole.

Post #6

Excerpt from the article,

“HEBREW THOUGHT COMPARED WITH GREEK (WESTERN) THOUGHT: A KEY TO UNDERSTANDING SCRIPTURE THROUGH THE EYES OF THE AUTHORS”

by N’TAN LAWRENCE

“It is particularly difficult for Westerners—those whose thought-patterns have been influenced more by the Greeks and Romans than by the Hebrews—to piece together the block logic of Scripture. When we open the Bible, therefore, since we are not Orientals, we are invited…to ‘undergo a kind of intellectual conversion’ to the Hebraic world of the East.

“Let us turn, then to some of the many examples of block logic found throughout Scripture. The book of Exodus says that Pharaoh hardened his heart, but it also says that God hardened it (Ex. 8:15; cf. 7:3). The prophets teach that God is both wrathful and merciful (Isa. 45:7; Hab. 3:2). The New Testament refers to [Yeshua] as the ‘Lamb of God’ and the ‘Lion of the tribe of Judah’ (Jn. 1:29, 36; Rev. 5:5). Hell is described as both ‘blackest darkness’ and the firey lake’ (Jude 13; Rev. 19:20). In terms of salvation, [Yeshua] said, ‘whoever comes to me I will never drive away,’ yet no one can come ‘unless the Father draws him’ (Jn. 6:37, 44). To find life you must lose it (Mt. 10:39). When you are weak, then you are strong (2 Cor. 12:10). The way up (exhaltation) is the way down (humility) (Lk. 14:11). ‘Jacob have I loved and Esau have I hated’ (Rom. 9:13; Mal. 1:3).

“Consideration of certain forms of block logic may give one the impression that divine sovereignty and human responsibility were incompatible. The Hebrews, however, sense no violation of their freedom as they accomplish God’s purposes. Upon a more careful reading of the biblical text one can often observe that the Bible views one block from the perspective of divine transcendence—God says, ‘I will harden Pharaoh’s heart’—and the other from a human point of view—‘Pharaoh hardened his heart’ (Ex. 4:21; 7:3,13; 8:15). The same is often true of Scriptures which deal with themes of predestination/election and free will/human freedom.

“In sum, the Hebrew mind could handle this dynamic tension of the language of paradox, confident that ‘all is in the hands of Heaven except the fear of Heaven’…Divine sovereignty and human responsibility were not incompatible.”

Post#7

Jesus taught to uphold the Torah and meant to establish its original fundamental meaning which had been corrupted by the religious leaders of His day.

To know Him, we have to understand His Torah. If you do not understand His Torah, you will not understand who came as flesh. If we do not understand His Torah, we are following a religion about Him, but so far removed–which inevitably leads to being removed from His power.

“It has been admitted, by even some in the Christian church, that Christianity is not the religion of Jesus/Yeshua, but rather the religion about the Person of Jesus/Yeshua. For it to be the religion of Yeshua and his early disciples, it would have to uphold that obedience to the Torah’s standards of righteous living is a requirement of Christians today.”

Post #8

Why did God give the Torah to begin with if He knew it was too hard to do?

I think many look at failing as confirmation that we were simply not meant to do it. This is not the proper view of failure (sin). Additionally, one could just as easily apply this logic to the lives of Christians today. Are we not meant to believe in the sacrifice of Yeshua/Jesus and what it afforded us because we still fail? No.

But we’re “under grace.” We keep using this phrase as a vague spiritual designation that essentially means God won’t hold your failure against you. I’d prefer not to get into the details of things. So, I’m giving a broad overview for you to consider.

Firstly, the proper translation of torah is not law, but instruction or teaching. Torah shows us the nature of God. Torah teaches us how to live in harmony with ourselves, each other, & God according to the natural patterns and invisible laws that govern life on Earth.

To try to do everything in the torah and not learn the heart of the torah is futile. God nor Jesus ever advocated for this sort of surface-level engagement with Torah. Instead, Torah is a mirror that has the power to correct and adjust you. When you are wandering off the path, it brings you back from destruction. Torah does a deep healing. It cannot heal as it naturally does if you are applying it improperly. People will apply it incorrectly if they understand it incorrectly.

By the time Yeshua/Jesus had come, the state of the people of Israel was incredibly removed. The religious leaders imposed a surface-level application of Torah and even added and subtracted from it while teaching others to do the same.

This is the qualm Jesus had with them. I know in Christianity, we’ve been taught that Yeshua was opposing the Torah because it was too hard and legalistic. Instead, Yeshua was opposing the religious spirit/nature of the people of this time that would make futile systems of what is a way of life. They meant to validate themselves and were foregoing the process of healing that happens when you let YAH teach you who He is through His Torah. When YAH teaches you, He validates you.

This is the tone of the Torah. Think of the Ten Commandments–better known as the Ten Words. These are not threats or strict laws given to Israel so that they wouldn’t do anything God didn’t like. Instead, they are written with the tone of validating who they are. “You will not murder because this is who you are.” YAH declares the standard and we walk the path. He adjusts us as we teeter to and fro as our strength is built. This is very foundational.

The Pharisees created systems, ideas, and the like where they could be validated by their own works and not by allowing their hearts to be circumcised as always intended. They were creating their own foundations. They were living as they pleased and declared “this is what God wants from me.”

This is reminiscent of what is happening in Christian culture today. Many are passing down ideas, traditions, and doctrines without challenging them and are saying, “this is what God wants from us.” Many would rather stay doing what they’re doing and be validated rather than ask, “what is it that you want?”

This rant was not done from a particularly negative place. I was excited about my ponderings and decided to share them. I’ve enjoyed and am deeply grateful for all of the engagement. Many people have commented, debated, encouraged, questioned, and it’s been fruitful.

Until next time!

Is It Time to Leave Your Local Church?

We’re in an interesting time in Western society. The landscape seems to be rapidly changing—culturally, politically, religiously, financially, etc. When there is a shift as great as the one we’re experiencing now, language becomes incredibly key in polarizing people and ideas.

This is nothing new. It has always been a clever tactic by the powers that be. There are so many coined phrases that get thrown around in conversations to shame, dismiss, support, shut down, or provide clarity. These phrases have certain connotations that indicate where someone stands and how you should engage with them.

In the political realm, some common ones are liberals, conservatives, racists, nazis, socialists, communists, and the like. While many of these have very specific meanings, they’ve been hijacked to discredit and dismiss people with contrary views.

In the social and cultural realm, some common ones are woke, sleep, bigots, transphobic, reverse racist, racist, gatekeeper, ally, etc. These words have been designated newly minted meanings that have the power to isolate and shame contrary ideas.

In religious spaces, Pharisee, Judaizer, legalistic, worldly, self-righteous are a few common ones. People have long noticed how divided and segregated the Christian church is at a denominational level and cultural level. These phrases put distance between your righteousness and that of others. It validates what you believe and dismisses what others believe.


As someone who has left Christianity, I am very keen on listening to the shift in the religious landscape–particularly in Christian circles.

Face it–People are leaving.

According to an article by the Pew Research Center,

“If recent trends in religious switching continue, Christians could make up less than half of the U.S. population within a few decades.”

The Pew Research Center

Studies have long indicated that most adults who grew up in church as a child will not return in their adult life. This has been a major pain point for many believers and local churches in general. Many religious leaders are doing their best to respond and understand why this is occurring.

Why are they leaving?

There are a few popular ideas within Christendom as to why people leave the Christian Church or Christianity as a whole and I think there’s something to be learned here.

  1. Church hurt: some form of hurt, offense, or betrayal by the leaders or congregants of a church
  2. Deconstruction: the idea of unlearning and rebuilding your Christian faith
  3. Never were connected to begin with
  4. Pulled in by secular culture

These are some of the phrases or ideas thrown around in conversations and I think Christians are missing an opportunity.

Church Hurt

I find that Christians (mostly) lump every person who leaves the Church into the first two categories and it’s quite dangerous.

The “deconstruction” crowd are those who have grown weary of fruitless religion and country club culture of the church, and are seeking a more authentic experience. These people might feel a little lost, detached, disappointed, or infuriated. These people are rarely consciously making a choice to rebuild their faith. It’s a gradual happening in which they feel incredibly dissatisfied with the current condition of the Christian church. Most of these people will return to their faith of old.

Then, there’s the first group. There are those who leave due to faulty leadership or offense of some sort. This is what many are calling ‘church hurt.’ Some Christians feel particularly empathetic towards these people, while others find their “lack of faith” problematic. Their justification is that no man should have the ability to make you “walk away from God”–as though walking away from manmade religion and walking away from God are one in the same. Talk about problematic.

Nine times out of ten (not a real statistic), these people will return to the Church. Once they are able to heal in their relationship with said person, people or engage in healing relationship with others, they’ll come back.

System Failure, The Curveball

Those who leave Christianity because they find that it doesn’t have the capacity to address individual, familial, communal, or global issues, they will likely never go back.

To Christians, these people register as having the greatest threat to the Christian Church. Christians firmly warn against them and their “doctrine of demons.” Many Christian pastors are even doing training on how to respond to said people.

There is something incredibly jarring about the disposition of these people. This is due to their inability to be controlled. These people are not simply unable to be controlled because they’re wild and sinful. They cannot be controlled because they are no longer validated by the system of religion. They are no longer looking to the standards that the Christian Church has claimed to be true for so long.

This is the greatest discrepancy between the Christian and his friends that no longer find value in Christianity and may believe entirely different than he does. I’ll speak for myself.

I know many Christians who look down on or sympathetically at those who leave because if you look from a particular angle, it seems they’re worse off. They seem to be more unhinged, less clean-cut, more broad thinking, rigid, more emotional, etc. Sometimes, they seem to always be changing or exploring a new idea. It’s difficult to trust what they believe because there doesn’t seem to be structure or continuity (yet) in what they believe. So, you look upon them and think, “Yea, I’d better stay over here because by the looks of it, they don’t seem to be much better.”

This is entirely understandable. When I left the Church and Christianity, a dear friend of mine told me that it seemed I’d been led astray because of how angry I was. And I was angry! I was infuriated that the system I’d put my entire identity in, caved in.

I was angry that what I thought was fruit was rotten. I was disappointed that what I thought was wisdom was fear. I was angry that what I thought was faith was manipulation. I was angry because what I thought was growth and movement was me running on a hamster wheel my entire life.

Truthfully, I came off way too strong! I was beginning to naturally challenge a lot of doctrine I’d held up until that point and I’d share my discoveries. While many people distanced themselves from me by avoiding the conversation, there were those that despite their discomfort with where I was, they still indulged me for as long as they could. Some would engage me and pretend as though nothing had changed. That wasn’t right either.

The longer I’ve been gone, the clearer the picture has become—the more defined my beliefs are. For a while there, many close people in my life were incredibly concerned and feared I’d lost a connection with the Holy Spirit, etc. My shambles and immaturity turned many off to the idea of even exploring what I was discovering. Understandably. However…

The reality is, it is fear that keeps many from ever challenging what they believe—not simply being turned off by the condition of people who leave. It is tradition and misinterpretations of Scripture that keep you bound to a fear-mongering system that discourages you from questioning.

Granted, you shouldn’t leave your church simply because someone you trust has left. There has to be an authentic beckoning that calls you out. Honestly, it likely won’t seem obvious to many.

The reason many haven’t left is because they’re still being validated by the system. It works for them—or so it seems. As long as you are satisfied by what is given, you will return.

Once you learn how YAH truly validates us, you will find no purpose in the vast majority of what Christians do at church and away. Your entire world will be flipped upside down.

If you challenge what you believe, and I mean truly challenge, you might find that you’ve never truly been satisfied. You are still thirsty. It has been as though you’ve looked in the mirror and have forgotten what you look like when you’ve walked off. That is an imperfect mirror.

Christianity is not simply imperfect. It’s wrong. When you truly learn HIS ways, you will look into the perfect mirror and remember who you are.

If you are unsure about leaving your church, don’t. Whenever—if ever—you truly feel beckoned, you won’t look back and nothing will be able to stop you.

How To: Breaking Generational Curses

Have you ever wondered: why do I do things the way I do? Why do I behave the way I do? Why do I want what I want? Why do I hate what I hate? Unbeknownst to you, your family life taught you belief systems that lead to behaviors which define our cycles.

Our family is the context in which we learn how to see the world and ourselves. Our day to day life experiences provide a lens through which we see every situation. This means I believe I have a certain role to play in society and will intuitively behave according to this. This is reinforced in every situation and can explain the source of my perspective.

If my role has been to be the responsible one in every situation, I will require responsibility on my part — whether or not I actually should. This will be the dynamic of one of my cycles.

Ideally, the family ought to cultivate healthy cycles from an identity of wholeness. For example, if a child receives unconditional love, the child grows up with a positive perspective of self and can reflect that in the world through his or her cycles. Your cycles are what define and determine your life.

A child grows into an adult who will behave based on the role or identity they were given. If the child has been trained to see every situation as negative or to see themselves as a victim, then they will behave accordingly. This is crippling. It will almost seem as if they have no choice but to behave as a victim.

Yes. We have free will. However, our free will does not magically supersede behavioral cycles we have not yet challenged. Meaning: a person will always do what they’ve been conditioned to do until they question the validity of the belief system.

We must identify our family’s belief systems. What patterns exist in our families? What identities are cultivated in our families? Are these healthy? Which are destructive? Which, if channeled properly, become productive?

We talk about breaking generational curses without knowing what a curse is or how to break them. Failure in breaking generational curses is due to a hyper-spiritualization of them.

A generational curse is not a spell your family is under. It cannot and is not prayed away. It has to be wrestled with–contended if you will. How does one contend with a curse? What does it mean to be cursed? So glad you asked.

In the Torah, we read YAH laying out laws, commands, and statutes. Many of them begin with, “If you do ______, I will do ______.” “If you do ______, you will be blessed.” “If you do ____, you will be cursed.”

Many of us read these phrases as life’s cheat codes or spells that allows us to get YAH to do what we want. It’s a bit more complicated than that, yet so simple.

YAH created the universe and everything within it and designed it to operate according to laws and principles–from which no one is exempt. The Torah is Him detailing these ideas. If you can observe and apply these principles, you will see the natural product of them (blessing). If you do not observe (obey) and apply these principles, there will be a natural product as well.

Being cursed is a natural restricting when humans behave against the grain of the principles which govern our existence. Picture a plant. If it is not receiving what it needs, it starts to die. It must be pruned. A curse is a like a pruning–necessary when a plant is not receiving what it needs. A curse restricts, isolates–in order that the plant be able to receive what it truly needs.

We’ve made blessings and cursing so mystical, when they are as natural as the oxygen we breathe.

From where I stand, a curse has three parts. It has the cause, effect, and the remedy. Take my family for example

The women in my family have often grown up without strong, present, and loving fathers. This shaped them to be combative, distrusting, and resilient.

The cause would be the lack of strong leadership in the home. The effect would be the qualities the women have exhibited. The remedy would be going through the process of learning the true standard, challenging our identity, and being prepared to be covered.

We treat curses as though they are punishment. Being cursed, from a Hebraic standpoint, is the path you’d have to take toward wholeness. Being cursed does not stop at what went wrong. The restriction moves us toward provision of what we lacked in the first place. This process would be incomplete if it were simply an affliction imposed upon us due to someone’s mistake. Instead, YAH has ensured a way of escape. He’s ensured that, though cursed for a time, there is a way to shalom (salvation, peace, wholeness).

If there is a pattern or characteristic in your family, inquire about it. Find its roots. If the children are being supplied something healthy, they will give out what is good. If the children are being supplied something unhealthy, they will exhibit unhealthy behaviors and characteristics. The trick is being able to identify what YAH sees as healthy and unhealthy.

How do you start the process of determining your family’s generational curses? First, you can observe and examine your own perspectives, behaviors, and qualities. Then, you can observe if these are also present in your family members. Determine why you or others developed these patterns.

One more thing: it can be difficult to identify these things in ourselves and our family. Typically, when there has been a lack for so long, we find ways to make do, to plug holes, to fill up space so that the gaping hole is no longer observable. Therefore, it will require us to slow down and be vulnerable with our family members.

Nine times out of ten, YAH has already attempted to reveal to you or others that something is unhealthy within your family system. We have to be sensitive to these moments. They do not simply come as tension or fights at holiday gatherings. They come when we discover deficiencies within ourselves. When we have discomfort about certain things. When we find ourselves overreacting. They come when we’re at work. They come when we feel incredibly unconfident. They come when we overcompensate.

All of these moments point to something. We just have to be walking slow enough to hear.

Dear Church: I Left And I’m Not Going Back

I left because I started to ask, “why do we do what we do?” “What does Scripture say?” Finding the answer to those questions is what led me here.​

Christians don’t know what to do with those who leave the church.

I’ve seen a few typical responses. These are either reactions to or explanations for people leaving. These responses indicate something about the foundation and dynamics operating in the Christian Church.

These will be in no particular order.

  • Indignant. Some are incredibly angry that a person would not agree and align with their idea of the importance of church or traditional Christian ideals.

This indicates there is a foundation of control upon which Christianity is built or the conduit through which it is practiced.

  • Control. Some are frustrated that this person is no longer able to be controlled.

This points to how powerless people in religion feel and their need to cover or compensate for this powerlessness. This is evidenced in various doctrines and traditions.

  • Fear. Some are afraid that you’ll be lost or “the devil’s going to get you.”

This shows how many have been shamed and scared into life with YAH.

  • That’s none of my business. Some don’t feel they are mature enough to relate and converse with someone who may be grappling with their faith and religion. So, they avoid it altogether.

This points to the social system embedded in the Christian church and how people see their roles therein.

  • Longing. In a phrase, “I wish I could do that. I wish I was strong enough to do that.”

This points to the exhaustion of people in religion. Many are tired as they run on the hamster wheel of religion, but it keeps you codependent upon its system. So, you can’t really leave (you can, but you feel like you can’t).

  • Devalue. This is the belief that you are of no value or importance if you are not a part of this belief system anymore.

This points to the incomplete system of validation the Church has set up. People look to pastors, church community, no other Christians to validate themselves. Anyone who does not adhere to this value system immediately and innately loses their value.

Your response to this shouldn’t be to cover up or justify how you or your church normally responds. My encouragement to you if you’ve read this through, is ask. Figure out why people are leaving the Church and Christianity as a whole. Don’t make assumptions.

I left because I started to ask, “why do we do what we do?” “What does Scripture say?” Finding the answer to those questions is what led me here.

People are leaving a system they once felt so strongly about. I felt I had to defend this faith. I felt a responsibility and a weight that many feel today.

I’ve been hesitant at times to share more about my beliefs before I left because people use that to explain away why I left. They’ll say, “You just weren’t doing it right. You just weren’t serious. I’ve always been certain about _. I’ve always known that! You were just at the wrong church. Not all churches are the same.”

I’ve reached a place now where I’m okay with the conclusions people will draw. I think one of two could happen if people started being curious when people leave.

One. They will start to look at what the Church has been doing for so long and make radical changes.

Two. Others will start to leave — much like an exodus.

This is what I think some pastors or Christians are fearful of. They’re afraid to look within. They’re afraid to question and challenge. What if I find out something I don’t like? What if everything I’ve built my doctrine on falls apart? Where would I go? What would I do?

It’s okay to not have the answers to those questions. So, if you do find yourself in that place, feel free to reach out to me!

He is good.
Everything will be okay!

You Don’t Owe God Anything

“Because He saved me, I owe Him my life.” “He’s been good to me. So, I owe Him ______.” Does this sound familiar? Then, keep reading.

Many of us have been taught, “Because He saved me, I owe Him my life.” “He’s been good to me. So, I owe Him ______.” “Jesus died for me; so, I owe Him..” “It’s the least you can do.”

You may have never said this overtly, but this is the foundation of the faith of many people. Before reading further, you might say, “I do what I do for God, because I get to or because I want to.” Maybe. Don’t let that stop you from reading further.

There are many problems with living from this idea of “I owe God.”

  1. It’s built on conditional love.

The love we experience from YAH is not conditional. We think it is, because we’ve misinterpreted Scripture. Infamously, the passages that speak to the people of Israel saying, “If you do _____, you will be blessed. If you do _____, you will be cursed,” have been understood to list conditions by which YAH exists in relationship with us or what we have to do to make God move or what we shouldn’t do to keep God happy. Then, there are those that completely dismiss it under the impression it has no relevance today. (It is of utmost importance that we understand the true meaning of blessing and cursing; but, that’s for another blog.)

Instead of seeing them as computation sequences for a relationship with YAH, we should study those passages to discover what YAH values (it’s not what a lot of us think).

Additionally, we can study those passages and see them as principles or laws governing everything (and YAH himself). See, YAH is One. He is whole. He is complete. He is holy. Being One is what it means to be holy. YAH is bound to His nature — meaning He cannot and will not act outside of His nature. So, when certain things happen, He will naturally respond a particular way. We never have to guess. He is governed by laws or “ways” that reveal something about who He is intrinsically. He desires for us to walk in those ways — His Way.

Trust in יהוה with all your heart, And lean not on your own understanding; Know Him in all your ways, And He makes all your paths straight. (Prov. 3:5-6)

  1. Everything you do is to be a NATURAL response — not a weight placed upon you.

See, this is the issue with Christianity as the system it is. Unknowingly, many, if not most, are living life bearing weight. Many Christians are carrying weights and responsibilities that are not theirs.

You are not the “last Jesus” they’ll see. That’s a weight.

You don’t live a certain way for the appearance of things. That’s a weight.

You should be “here” by now. That’s a weight.

“But, I’m the pastor, so I got to..” That’s a weight.

“I can’t stop working. Leaders don’t stop.” That’s a weight.

The lack of vulnerability in the lives of Christians (the leaders as well).. This is due to a weight.

Most Christians and those brought up under the system of Christianity are still bearing weight. The foundation of their relationship with YAH is, “I’m a sinner and while I know Jesus paid my debt, I’m going to live a life of paying it off by going to church, being nice to my atheist neighbors, by serving in the church, reading my Bible, etc. It’s the least that I can do.”

This was me — a checklist Christian. I had a checklist in my heart of what I needed to do to be considered a good Christian in the eyes of God and man. Many are choosing their church, ministers, friends, music, and ministry based on who and what aligns with the checklist they have in their minds. The checklist we feel we need to create that would yield a “holy” life is due to weight. We’ll think we’re coming further along because we know more Scripture, have been more consistent, etc. We’ll find some sort of validation from man and begin to feel “a little less like a sinner.” In reality, you’re only slipping further and further into slavery. Debt is a weight. To live from a place of “I owe God,” is to live from a place of slavery.

Aside: It has been fascinating to me that many Christians have criticized Jews and Hebrews for following the teachings found toward the front of the Bible due to it being seen as a list of rules and regulations (I was one of them). Meanwhile, Christians have simply created their own lists of rules and regulations and are under the impression YAH is more pleased.

Living from the checklist or passed down doctrine, though common, is unnatural. The book of Romans talks about the invisible evidence that YAH is real. Nature mirrors who YAH is and what He does. No tree’s function is based on this idea, “I owe it to the birds to grow” or “It’s my responsibility to have leaves on my branches.” Instead, they live and function freely and there is a natural result produced. The birds can perch. Certain animals can eat. Humans find shade. Trees function the way they do, because that’s how they were designed. The reason the tree is able to function as it should is because it has first received what it needs.

Much like this, our relationship with YAH functions the same way. My life is a natural response to how I’ve been conditioned to think and see (negative or positive). When I explore the relationship with YAH as my Provider (Father), I receive and am conditioned to think and see as He does. My life begins to transform and I function as I should — freely and wholly — without weight.

3. It positions you to give to God without having truly received. (Whether something has been given matters not if the recipient will not receive it. Let’s see if we’ve really received.)

Think about this for a second: “My life is a natural response to how I’ve been conditioned to think and see.” Another way of thinking about this is: My behavior is a result of how I’ve been conditioned to think and see. My behavior is a result of what I value. See, we all learned a value system as we grew up. We act from this place. Equally, Christians learn a value system in Christianity and act from this place. A step further: My life (my behavior) is my worship. We only get there by exploring relationship with YAH as our Provider.

This is a wide shot of the process and its components: YAH is holy. YAH is Light. Light reveals. Light nurtures. Light causes things to grow. If God is Light and is my Provider, He reveals what is broken and fixes it. If God is my Light and my Provider, He will cause me to grow. If God is Light and my Provider, I will see as He does. I will value what He values. I will function as I am meant to.

The value system of Christianity is backwards and takes its cues from the world around it. Therefore, it cannot produce the process I just laid out above. Many have questioned for years why the Church looks strikingly similar to society. It is built on the same values. Until the foundation is completely rebuilt, the Church will be ineffective.

The emphasis and foundation has long been “doing” and not “being.” That’s one description of the system of Christianity. For example, Christians keep seeing worship as the first 30-minutes of a service (something we do), rather than our lives (who we are). What’s worse is Christians say, “worship is more than a song,” but continue to relegate the “worship experience” to music — saying one thing and doing another. This is the major issue with Christianity. It is a breeding ground for hypocrisy. I’m saying this as one who was very deep in this system of Christianity and am still having to unlearn the slavery and religion I didn’t think I was learning all that time.

Taking up the stance of “I owe God,” is to say many different things at the same time. It is to say: God requires something of me. I am in debt. I have something of value to give God. God needs me. God is lacking. The list goes on.

It is most interesting to study the Torah and see how YAH instructed Israel to handle debt. YAH understands that a person cannot ever truly be free if they are in debt. This is why our relationship with Him is not based off of debt. Our relationship with Him is based on trust. Society is built on debt/credit and is predicated on a lack of trust and value of people, hence the interest rates and fees.

If you have not learned YAH as your Provider (Father), you have not yet received. If you have not experienced YAH as your Provider, you will accept the weight of providing for yourself (hence the checklist; an attempt to provide validation for yourself). Many of us think we know Him as Provider because we can recount a time or two we were blessed financially or with an opportunity. Unfortunately, we’ll claim He provided for us in those moments, but won’t let Him provide true validation (we’ll keep seeking it from man). We’ll keep seeking validation through traditions and habitual practices. We’ll refuse to be vulnerable because our standing with Him depends upon us being our “very best.” If you have not learned YAH as your Provider, you have nothing to give.

This means all your religion has been given from an empty place. Religion is always empty. So, you’ll likely return to the altar still feeling like you’re not good enough. You’ll likely return to the altar to “rededicate” your life to Him. You’ll likely return to the altar to have an emotional experience through worship. You’ll likely return to that church service faithfully to never jeopardize the validation that comes from man.

The foundation upon which you’ve built your faith could be what’s keeping you from experiencing true freedom. If you are willing to examine your heart over the next year for any ideology that says, “I owe God” or “I owe God because __,” do it. There’s so much freedom on the other side!

You don’t owe God anything.

Religion: System Failure

Religion at its core is the packaging of what was sacred and intimate and creating a system of it. Religion will never have the power to heal, just as fig leaves will never have the power to truly cover.

The world’s confidence is a false confidence.

Any confidence that positions itself to never be vulnerable is not true confidence. It is insecurity masked as pride or confidence.

The systems of the world perpetuate an illegitimate means by which to be confident.

One’s ability to make oneself vulnerable determines the magnitude of confidence (and wholeness) they’ll develop. To be naked is to be vulnerable (to be whole).

We see this condition with Adam and Eve. Before the curse (what many call “the fall”), Adam walked with YAH in the  garden, naked (whole). He had nothing to hide and could be perfectly confident/free.

This changed. Once they had the knowledge of good and evil and heard YAH drawing near to them, they hid. Then, they sewed fig leaves together to cover themselves.

Many wear fig leaves in an attempt to secure covering or to present themselves as whole, together, not lacking in anything.

While YAH does desire that we be whole, any covering we make outside of Him is illegitimate and not capable of proper covering.

Covering is not for hiding flaws, but a safe place in which you receive the nutrients to be whole.

As long as humans will make themselves vulnerable to YAH and each other, they will find the nutrients or supply to be whole or complete.

You don’t have to look far to find representations of fig leaves.

Fig leaves are what I use to appear whole instead of doing the work to be whole. Fig leaves are those things we present instead of presenting the truth of our broken condition.

Religion is a system of the world and one expression of fig leaves. (This does not mean there isn’t an absolute Truth or Deity we are to be in relationship with).

Religion at its core is the packaging of what was sacred and intimate and creating a system of it.

Religion, as people have organized and packaged it, is a means by which we attempt to appear confident and together. Religion reverses the natural order of relationship with YAH. Relationship with Him transforms you from the inside to the outside. Religion places weight in outward works that do not truly bring about an inward change or healing.

Religion will never have the power to heal, just as fig leaves will never have the power to truly cover.

Simply put:

Religion: fig leaves

Relationship: vulnerability

Many different things can serve as fig leaves (this is not an exhaustive list):

Image
Personalities
Positions
Reputation
Religion
Philosophy
Intelligence
Power
Resources

Many of us are not as confident as we think we are. We’ve placed our confidence in things that are not of substance.

If you are not one who makes yourself vulnerable, your confidence is false and will not stand. It may fool many, but it will fail when you seek the greater truth of vulnerability.

Be vulnerable.

#God’sPlan

Wholeness is God’s highest call for us. The work He has begun is to that end.

You may have seen many captioning their photos and videos on social media with “God’s Plan” from Drake’s hit song by the same name. Many use it to announce certain milestones, fulfilled dreams, and accomplished goals. For example, “First one to graduate college! #GodsPlan” or “Got married to my soulmate! #GodsPlan”

It’s not bad to believe YAH (a shortened name for the original Hebrew name for God) is a part of good things that happen to or for us. For YAH desires good for us. However, even higher than that, YAH desires wholeness for us–completeness.

Wholeness is God’s highest call for us. The work He has begun is to that end. We see evidence of this desire for wholeness in quite a few places:

being persuaded of this, that He who has begun a good work in you shall perfect it until the day of יהושע Messiah” (Philippians 1:6).

“And let endurance have a perfect work, so that you be perfect and complete, lacking in naught” (James 1:4).

Oftentimes, due to the fallacies taught in religion, we believe this wholeness has only to do with us. Sermons taught on Joseph become about our dreams and promotions. David and Goliath becomes another story about knocking down your haters. Jesus and Judas becomes about snakes in the grass (or whatever a lot of these rap songs talk about).

When we remove these accounts of true events from the overall scope of the Bible and Yah’s plan for humanity, we lose the power therein–the reality of the Gospel (Good News). We cannot compromise the integrity of the Gospel. It needs to be pure for, “it is the power of Elohim for deliverance to everyone who believes, to the Yehudi (Jew) first and also to the Greek” (Romans 1:16b).

We must read and interpret them within the context of the entire Bible. When we do this, we see each one as part of this exhilarating account of the exchange between Yah and mankind.

It’s about more than just me. It’s about more than just you.

then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you. “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you (Deuteronomy 30:3-4).
“But now in Messiah יהושע you who once were far off have been brought near by the blood of the Messiah. For He is our peace, who has made both one, and having broken down the partition of the barrier (Ephesians 2:13-14).
“Therefore, if anyone is in Messiah, he is a renewed creature – the old matters have passed away, see, all matters have become renewed! And all matters are from Elohim, who has restored us to favour with Himself through יהושע Messiah, and has given us the service of restoration to favour, that is, that Elohim was in Messiah restoring the world to favour unto Himself, not reckoning their trespasses to them, and has committed to us the word of restoration to favour” (2 Corinthians 5:17-19).
From these verses alone, we begin to see a pattern. God really DOES have a plan. The difference, for some of us, is that it’s not all about us in the way that we thought.

There is a “me-centered” gospel and perspective that has circulated for far too long. “God sent His Son to die for me.” He did–but not just for you. Why is it important for us to understand the distinction? What’s wrong with making what God has done for all about me? Quite a bit. It removes what He’s done from the proper context and renders the reality of it ineffective.

You must understand where you fall within the unveiling account of Yah’s relationship with mankind. Otherwise, you have not believed the true Gospel–Messiah. He is the Good News!

“And daily in the Set-apart Place, and in every house, they did not cease teaching and bringing the Good News: יהושע the Messiah!” (Acts 5:42)

YAH isn’t just out to make you whole. As an individual, you are a tiny (significant, yes; in that He cares for you) piece of His plan for wholeness in His kingdom.

We’ve heard this term, the “kingdom of heaven” and understood it to mean “the rule and reign of Yah.” This is correct. However, the way it’s been taught in Christianity limits the scope.

It’s not about God having authority and reign over you as an individual (though that’s included). It’s about the rule of Yah’s Son (a King) over the nation of Israel–original and grafted (Romans 11).

We’ve long understood that this term “kingdom of heaven” was not talking about a physical place but a people–those who are in Covenant relationship with Him. A king is not king but over his own people.

“For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people”  (Jeremiah 31:33).

This has been #God’sPlan from the beginning–that we know Him as our Elohim (power) and be His people. Through the life and sacrifice of His Son, we no longer are slaves to sin (Romans 6). Through the coming of His Spirit (Acts 1-2), we have been empowered to live according to the Spirit and not the flesh. The Set-Apart (Holy) Spirit teaches us and empowers us to be Yah’s people (John 14:26).

We now have the “want to.” We now have the “how to.” We now have the “why to.” Messiah (Jesus) came to bring wholeness and a proper perspective of the how, what, and why of being Yah’s people.

Every move that Yah makes is to bring His people into true healing–wholeness. Knowing this, we can look at what we often call bad and be assured that #God’sPlan will prevail.

 

The Way Pt. 1

Truth doesn’t change, but Personified Truth is always moving. We must be prepared to follow Him even if it doesn’t make sense.

I often write notes in my phone using an app called Inkpad Notepad. I’ve been using it since 2015 and have access to all of the notes I’ve ever written.

I like being able to go back, see what I was thinking, and compare it to the way I think today.

One habit I’ve had in my time of writing notes is writing what YAH (God) says in parenthesis. Oftentimes, I’ll find myself ranting, complaining, and crying out in such dramatic emotion. Then, I’ll hear YAH insert Himself absolutely on cue. My thoughts are suddenly interrupted, YAH speaks, and I must stop and adjust my perspective. I don’t adjust my perspective out of fear, frustration,  or indifference, but the reality of Truth.

This is a picture of life.

When we walk with YAH, we ought always be ready to have our ideas interrupted and to forfeit them. “Make me walk in the path of Your commands, for I have delighted in it (Tehillim (Psalms) 119:35 TS2009).”

As we are going, we’re taking on new ideas embedded in our experiences and interpretations thereof. We often become hardened or set in a particular way. Life with YAH was never meant to be that way. It was never meant to be, “let’s build a house that we never leave.” Instead, I would liken it to setting up camp and moving as He goes.

Truth doesn’t change, but Personified Truth is always moving. We must be prepared to follow Him even if it doesn’t make sense. Even if it goes against all our former ideologies, we must lay them down and adjust our direction. He can be trusted to guide us. “and your ears hear a word behind you, saying, ‘This is the Way, walk in it,’ whenever you turn to the right, or whenever you turn to the left (Yeshayah (Isaiah) 30:21 TS2009).”

In many of the Prophets and other portions of the Bible, we find them using the word “righteous” or “righteousness.” “Be glad in יהוה and exult, you righteous; And shout for joy, all you upright in heart! Tehillim (Psalms) 32:11 TS2009.

In modern society, this is often translated as “right acts” or “right-standing with YAH.” These two interpretations have relation to the word/idea, but fall short in representing it solely and properly.

The word “righteous” refers to “walking in the path.” True righteousness is a picture of you  constantly walking with Him. If we remain still, we’ll get stuck in religion (comfort). Then we’ll bring in idols to replace YAH. Our works can quickly become our idols. Our positions, our ideas, our jobs, relationships, etc.

In contrast to righteousness, “wickedness” in the ancient Hebrew refers to “walking off the path.”

“Those who leave the paths of straightness to walk in the ways of darkness; who rejoice to do evil; they delight in the perversities of evil; whose paths are crooked, And they are perverted in their ways” (Mishlĕ (Proverbs) 2:13‭-‬15 TS2009).

Wickedness in His eyes is to not be connected to Him. It is a choosing to walk in your own path (idolatry, sin). This is death. “A man who strays from the way of understanding, rests in the assembly of the dead” Mishlĕ (Proverbs) 21:16 TS2009).

Wickedness is saying you don’t need to be guided by Him because you are/know enough to guide yourself.

It is you finding your own way of righteousness instead of accessing the Father through The Way (Messiah).

“יהושע said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.” (Yoḥanan (John) 14:6 TS2009)

 

 

 

 

My Boyfriend and the Beatitudes

Many women have been encouraged to write a list that spells out all that they’d want in a boyfriend/husband. Many times, we make these lists identifying our wants, but not our needs. There’s nothing wrong with identifying what you want, but don’t compromise what you need for what you want.

This is for the ladies. What do you want in a man? What is something you refuse to compromise on? What are your must-haves and must-not-haves? Many women have been encouraged to write a list that spells out all that they’d want in a husband. I have heard stories of women who have done this and the man they married was “everything they wanted and more.” I believe this really does happen.

It’s important to note that “the list” is as individual as the person writing it. It’s specific to you, your purpose, and the man the Most High will present to you. I’ve written lists before and have found that my list changes as I get older. Some things have remained the same (8 years ago), but for the most part, it’s changed a lot. This is due in part to my coming into an understanding of who I am and what I need.

Many times, we make these lists identifying our wants, but not our needs. Don’t get me wrong, it is okay to ‘want’ something — but every desire must be qualified. Why do I want what I want? What will I do with it once I get it? Who will it help or serve?

There’s nothing wrong with identifying what you want, but don’t compromise what you need for what you want. Typically, the things we want are temporary things anyway. The things we need are things that our purpose and the very core of who we are cannot live without. ‘Needs’ won’t change — for the most part. ‘Wants’ will. So I’ve come to the conclusion that it would be of my greatest benefit to evaluate and desire a man based on something that does not change. The WORD of God.

Now, when I say WORD of God, I’m talking about Yeshua, the Messiah (many have referred to Him as Jesus–that’s a blog for another day). Although many refer to the Bible as the Word of God, it is not the WORD of God.

John 1:1, 14 says, “In the beginning was the WORD, the WORD was with God and the WORD was God. He was with God in the beginning. The WORD became flesh and dwelt among us…” See, the Bible contains words from God, but it is not the WORD of God. Moving on.

The WORD of God doesn’t change and I can be secure in who He is and who I am IN Him. Acts 17:28 says, “for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’” If we are the offspring of God, we are produced after Him — meaning, we look (and are) like Him.

So, if I have a relationship with the One who does not change (James 1:17), whom I’m created to be like (Genesis 1:26-28), it would be important to note what He celebrates and deems good — hence the purpose for this blog.

In Matthew 5, we read of one of the most powerful teachings ever taught to mankind. I’ve been hearing this since I was about 5 years old and am only now coming into deeper understanding of it. Verses 3-12 have been infamously referred to as the Beatitudes. It’s that passage in the Bible that each verse starts with, “Blessed are…”

Many of sermons have been taught on the Beatitudes. My church recently went through a study and it was mind-blowing. Before we had even studied it, I had decided to write this blog. I’m going to take a look at the first three verses and how they influence what I should look for in a relationship. (These are in no particular order — although they are numbered).

  1. Submission to God

v. 3 Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.”

Yeshua was speaking of one who is crouched low before God (humility). One who is poor in spirit does not place confidence or value in their own human authority; they recognize God’s authority as highest and truest.

So, this verse encourages me to bless (praise) what Christ has blessed (praised) — which is a man that recognizes God’s authority and governs his life according to it. A man who isn’t submitted to God is a man unprepared to lead you or himself in God’s will.

A direct result of being one who recognizes and acknowledges God’s authority is the quality of being teachable. Being teachable allows you to be ready to learn because you aren’t under the impression you know everything. If you’re under the impression you know everything, you can’t learn.

2. After God’s Own Heart

v. 4 “Blessed are those who mourn,
For they shall be comforted.”

Like verse 3, this verse does not mean what it would appear to mean. Yeshua would always talk in parables and His lessons would always have a deeper meaning. The revelation I received when studying this was that the one who mourns what God mourns, will be comforted (brought near).

The one whose heart breaks for what the Father’s break shall be brought near to the Father. This means, an intimate relationship with the Father results in caring about what God cares about — which in turn results in greater intimacy with the Father. A man who cultivates an intimate relationship with the Father is a student of Love (for God is Love) and will constantly be growing in the fullness of who God created him to be.

3. Humility

“Blessed are the meek,
for they will inherit the earth.”

Yeshua is speaking of humility again. This ought to be no surprise to us given how much God hates pride. (1 John 2:16; Isaiah 2:10; Proverbs 11:2). But He gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble (James 4:6).” 

The Bible is very clear that God favors the humble and hates pride. God hates pride because it is often at the root of any sin. Pride exalts itself higher than it ought. Pride says, “I know better than God.” Pride doesn’t allow us to accept God because we will believe there’s no need to.

A man that walks humbly before God and man will walk in the favor of God. To have the favor of God means to have God’s face turned toward you in approval. “The earth is the LORD’s and the fullness thereof; the world, and they that dwell therein (Psalm 24:1).”

If God approves of you, He gives you what is His. He gives you influence and authority. It may not look the way we think it would, but it’s the kind of influence and authority that can only come from God. This kind of approval (justification) comes with intimate relationship (sonship) with God. “For they will inherit the earth…” You inherit because you’re an heir, a child of God. I want to be with a man that recognizes he’s a child of the Most High and is in pursuit of what that looks like.

So, as we can see, the Bible can inform us of what God values and help us make sound decision in our relationships. Since marriage is God’s, it makes sense to seek Him about His desire for it. Some questions I’ve asked God are, “what kind of person should I marry?” “What kind of person do you want me to be in marriage?” These questions are informing me of God’s desire for me in relationships.

I hope this blog encourages you to seek God about your relationships and to trust that He knows best!

 

Be sensible.

Be fools.