Little Drummer Boy: Drummer Refuses to Play, Minister Rebukes Him

I heard about this video a few days ago and dismissed it entirely. I didn’t even take the time to look it up or get context. I simply ignored the spectacle. It came to my attention again today, so I watched. What I saw didn’t surprise me and it probably shouldn’t surprise you.

It’s surprising to me not because it’s the only thing I’ve ever experienced in church. To be fair, I grew up in a lovely church with very kind and warm people. In my 20+ years in church, I’d had an overwhelmingly positive experience. Thankfully, I can count on one hand how many times I’ve probably experienced something similar to the drummer video.

Sidenote: You’re going to read the word repent and rebuke a lot in this post. Use the links to get a basic understanding.

Firstly, here’s a basic review of what happened:

A female guest preacher is ranting about musicians and some liberties they have and challenges they face spiritually. Her view seemed to be that congregants–particularly musicians don’t really care about the message being preached. She also seemed to reference how because musicians get paid, they essentially don’t receive accountability. She went on to convey that musicians getting paid doesn’t faze her. (You can get this work too–in a nutshell). When she asks the female keyboardist to start playing, she does. She then asks the 17 year old male drummer to start playing. Apparently, he was accustomed to getting a break after a certain part of the service. He doesn’t begin playing. She calls someone out of the congregation to come play. She proceeds to rebuke the drummer who “refused” and told him he had 48 hours to repent. She asked for someone to give her his name before she left. She called upon members to give $150 to “sow into” his repentance that he might repent before the 48 hours. She has since issued a written apology and viewers are weighing in.

To be perfectly honest, with the little context I have–this doesn’t actually make sense. I have so many questions.

  • Why was 48 hours the time given to repent?
  • Who was he meant to repent to?
  • What was he supposed to repent for?
  • What authority does she have to give someone a certain amount of time to repent?
  • How would she have known he repented?
  • Why are congregants not allowed to make choices that may or may not align with what the pastor is requesting?

I do not intend to dive into the process of rebuke as many have begun discussing. After watching, I pondered something different entirely.

From the outside looking in:

She seemed irritated that things weren’t going the way she’d have liked for them to go. So, she hid behind her “prophetic gifting” to express this irritation. After her random blurb, she has the keyboardist play some music that provides an “atmosphere” that would make what she was saying seem more serious or valid. It’d likely disarm the people after such a strong rant/rebuke. When the drummer decided not to play (for whatever reason), she internalized his decision, but projected her irritation onto him in the form of alleged rebuke.

This is one of the biggest mistakes I’ve seen many believers make.

Instead of being self-aware enough to know: This makes me feel a way, they project their emotion on another and have God cosign. This is incredibly harmful. Those on the receiving end have to unnecessarily internalize another’s feelings. This causes a person to bear emotional weight and may strain their ability to be vulnerable and feel safe in this environment.

What I’ve been saying all along

While I tend to hold the view that people need to step away from Christianity as a whole, there are still beautiful aspects of it. However, no matter how beautiful or beneficial it may be, the priority in every conversation, every relationship, and every gathering, has to be safety via vulnerability.

It doesn’t matter how reflective of the first-century church your traditions are. It doesn’t matter how beautiful your worship is. It doesn’t matter how thoroughly studied your sermon is.

The greatest impact is always going to happen at a behavioral level. If people are able to be safe emotionally, that will produce healthy behavior. Healthy behavior coming from healthy foundations is indication of a healthy person.

This is not to say that people’s emotions ought to be coddled. Instead, it is through challenge, people can truly come to understand their true nature. It is not until they understand their nature that they can begin to make progress toward wholeness.

This process is often stunted because people conflate spirituality with emotions. We move too swiftly and avoid those uncomfortable moments and rushes of emotions by waving them off as a ‘praise break’ or a ‘spiritual attack’. These moments potentially have more power in them than anything being taught from the pulpit.

Many people say, “God doesn’t care about your feelings,” or ” don’t listen to your feelings.” I’d say instead, He absolutely cares about your feelings. Your feelings are little indicators that reveal YOU to you. They show us how we see the world and ourselves. You can imagine how important it is to heal then.

What story are you telling yourself?

To heal in our emotions is to heal our narratives. We develop narratives through our parents’ narrative, our environment, and our experiences. This is incredibly essential because it is often the difference between reacting vs. responding. In the video, it appears the woman reacted swiftly due to some internal dissonance. While it took her no time to react to the drummer’s ‘no,’ it took her days to reflect on her behavior and make the choice to apologize. That is usually an indication of a lack of emotional health. Unfortunately, she will likely only be challenged through a hyper-spiritualized lens and won’t be able to reflect on her emotional state. The cycle will continue.

The reality is every person has various experiences that lead to their choices today. They are not going to comply to the idea you or I may have. Knowing how to reflect and respond is essential in conversations, relationships, and gatherings. Additionally, how we feel or react is more indicative of us than it is them.

Self-conscious or self-aware

When a person reacts (which does not always appear overtly negative), they are behaving due to their sensitivity to others’ approval. This person is self-conscious. Their sense of others’ opinion is heightened and unfortunately, they cannot always determine which standard to be sensitive to. So, they are emotionally hijacked. This is something I’m in the process of working through. This person will often do the right thing out of fear, shame or validation. When a person behaves from that place, we can be sure they have not truly learned or internalized the truth of something. Instead, they need some exterior source to motivate them to make a particular choice rather than look inwardly and confidently move from that place.

When a person is self-aware, they respond to one internal standard that dictates their behavior. They are confident not because they are right all of the time. Instead, they are confident because they are knowledgeable of their true nature and are always open to what their experiences can teach them about themselves.

To the nitty-gritty

The beliefs that would justify the preacher’s behavior is prevalent in the Black church. To name a few: lack of accountability for leaders, total authority for leaders, total submission required for non-leaders, leader infallibility, and the list goes on. One belief I’d like to highlight is: If I feel it, it’s right.

This is no coincidence that this is particularly prevalent in the Black church. When a person or persons have been so stripped of their identity and value, they compensate in various ways. This is often first evident in how they attempt to attain and assume authority. Today, many Black people have turned their attention on healing and stopping generational baggage in its tracks. Yay, us!

However, many Black people have not undergone enough healing and challenge to produce emotional intelligence. These underlying beliefs were produced in times where survival was of utmost importance. We’ve been reacting as though we are in the middle of crisis in even the mildest of situations. We’re easily vexed and struggle to manage our stress. Our trauma is trapped in our bodies and we view many choices by others as serious threats–even when it is perfectly safe and acceptable.

This leads us to create spaces where the authority is strict and non-leaders are compliant. It is through shame and fear based obedience that everything stays in order. You can witness this in Black churches and Black homes.

I believe this was evidenced in the video of today. How can we do differently moving forward? What would have been more acceptable in that situation? How can we maintain a place of safety and vulnerability?

  • Honor his ‘no.’ (This shows him he’s allowed to set boundaries and maintains his value and trust)
  • Get someone else to replace him on his break. (Problem solve without shaming him)
  • If frustrated inwardly, take a moment to pause before speaking anything else. (Even taking note that you’re irritated/bothered is healthy)
  • Take time later to reflect on why his ‘no’ may have bothered you. (Getting to the bottom will free you from reacting from that place again)

The response above maintains everyone’s value and fosters a safe environment.

Above all, we must prioritize a safe space for everyone in which vulnerability is the norm. If we place anything above this, offenses will accumulate, trust will break down, value will depreciate, and division will ensue. Again, this is not solely applicable to the Church. This is a valuable precept for all human interactions.

Is It Time to Leave Your Local Church?

We’re in an interesting time in Western society. The landscape seems to be rapidly changing—culturally, politically, religiously, financially, etc. When there is a shift as great as the one we’re experiencing now, language becomes incredibly key in polarizing people and ideas.

This is nothing new. It has always been a clever tactic by the powers that be. There are so many coined phrases that get thrown around in conversations to shame, dismiss, support, shut down, or provide clarity. These phrases have certain connotations that indicate where someone stands and how you should engage with them.

In the political realm, some common ones are liberals, conservatives, racists, nazis, socialists, communists, and the like. While many of these have very specific meanings, they’ve been hijacked to discredit and dismiss people with contrary views.

In the social and cultural realm, some common ones are woke, sleep, bigots, transphobic, reverse racist, racist, gatekeeper, ally, etc. These words have been designated newly minted meanings that have the power to isolate and shame contrary ideas.

In religious spaces, Pharisee, Judaizer, legalistic, worldly, self-righteous are a few common ones. People have long noticed how divided and segregated the Christian church is at a denominational level and cultural level. These phrases put distance between your righteousness and that of others. It validates what you believe and dismisses what others believe.


As someone who has left Christianity, I am very keen on listening to the shift in the religious landscape–particularly in Christian circles.

Face it–People are leaving.

According to an article by the Pew Research Center,

“If recent trends in religious switching continue, Christians could make up less than half of the U.S. population within a few decades.”

The Pew Research Center

Studies have long indicated that most adults who grew up in church as a child will not return in their adult life. This has been a major pain point for many believers and local churches in general. Many religious leaders are doing their best to respond and understand why this is occurring.

Why are they leaving?

There are a few popular ideas within Christendom as to why people leave the Christian Church or Christianity as a whole and I think there’s something to be learned here.

  1. Church hurt: some form of hurt, offense, or betrayal by the leaders or congregants of a church
  2. Deconstruction: the idea of unlearning and rebuilding your Christian faith
  3. Never were connected to begin with
  4. Pulled in by secular culture

These are some of the phrases or ideas thrown around in conversations and I think Christians are missing an opportunity.

Church Hurt

I find that Christians (mostly) lump every person who leaves the Church into the first two categories and it’s quite dangerous.

The “deconstruction” crowd are those who have grown weary of fruitless religion and country club culture of the church, and are seeking a more authentic experience. These people might feel a little lost, detached, disappointed, or infuriated. These people are rarely consciously making a choice to rebuild their faith. It’s a gradual happening in which they feel incredibly dissatisfied with the current condition of the Christian church. Most of these people will return to their faith of old.

Then, there’s the first group. There are those who leave due to faulty leadership or offense of some sort. This is what many are calling ‘church hurt.’ Some Christians feel particularly empathetic towards these people, while others find their “lack of faith” problematic. Their justification is that no man should have the ability to make you “walk away from God”–as though walking away from manmade religion and walking away from God are one in the same. Talk about problematic.

Nine times out of ten (not a real statistic), these people will return to the Church. Once they are able to heal in their relationship with said person, people or engage in healing relationship with others, they’ll come back.

System Failure, The Curveball

Those who leave Christianity because they find that it doesn’t have the capacity to address individual, familial, communal, or global issues, they will likely never go back.

To Christians, these people register as having the greatest threat to the Christian Church. Christians firmly warn against them and their “doctrine of demons.” Many Christian pastors are even doing training on how to respond to said people.

There is something incredibly jarring about the disposition of these people. This is due to their inability to be controlled. These people are not simply unable to be controlled because they’re wild and sinful. They cannot be controlled because they are no longer validated by the system of religion. They are no longer looking to the standards that the Christian Church has claimed to be true for so long.

This is the greatest discrepancy between the Christian and his friends that no longer find value in Christianity and may believe entirely different than he does. I’ll speak for myself.

I know many Christians who look down on or sympathetically at those who leave because if you look from a particular angle, it seems they’re worse off. They seem to be more unhinged, less clean-cut, more broad thinking, rigid, more emotional, etc. Sometimes, they seem to always be changing or exploring a new idea. It’s difficult to trust what they believe because there doesn’t seem to be structure or continuity (yet) in what they believe. So, you look upon them and think, “Yea, I’d better stay over here because by the looks of it, they don’t seem to be much better.”

This is entirely understandable. When I left the Church and Christianity, a dear friend of mine told me that it seemed I’d been led astray because of how angry I was. And I was angry! I was infuriated that the system I’d put my entire identity in, caved in.

I was angry that what I thought was fruit was rotten. I was disappointed that what I thought was wisdom was fear. I was angry that what I thought was faith was manipulation. I was angry because what I thought was growth and movement was me running on a hamster wheel my entire life.

Truthfully, I came off way too strong! I was beginning to naturally challenge a lot of doctrine I’d held up until that point and I’d share my discoveries. While many people distanced themselves from me by avoiding the conversation, there were those that despite their discomfort with where I was, they still indulged me for as long as they could. Some would engage me and pretend as though nothing had changed. That wasn’t right either.

The longer I’ve been gone, the clearer the picture has become—the more defined my beliefs are. For a while there, many close people in my life were incredibly concerned and feared I’d lost a connection with the Holy Spirit, etc. My shambles and immaturity turned many off to the idea of even exploring what I was discovering. Understandably. However…

The reality is, it is fear that keeps many from ever challenging what they believe—not simply being turned off by the condition of people who leave. It is tradition and misinterpretations of Scripture that keep you bound to a fear-mongering system that discourages you from questioning.

Granted, you shouldn’t leave your church simply because someone you trust has left. There has to be an authentic beckoning that calls you out. Honestly, it likely won’t seem obvious to many.

The reason many haven’t left is because they’re still being validated by the system. It works for them—or so it seems. As long as you are satisfied by what is given, you will return.

Once you learn how YAH truly validates us, you will find no purpose in the vast majority of what Christians do at church and away. Your entire world will be flipped upside down.

If you challenge what you believe, and I mean truly challenge, you might find that you’ve never truly been satisfied. You are still thirsty. It has been as though you’ve looked in the mirror and have forgotten what you look like when you’ve walked off. That is an imperfect mirror.

Christianity is not simply imperfect. It’s wrong. When you truly learn HIS ways, you will look into the perfect mirror and remember who you are.

If you are unsure about leaving your church, don’t. Whenever—if ever—you truly feel beckoned, you won’t look back and nothing will be able to stop you.