Little Drummer Boy: Drummer Refuses to Play, Minister Rebukes Him

I heard about this video a few days ago and dismissed it entirely. I didn’t even take the time to look it up or get context. I simply ignored the spectacle. It came to my attention again today, so I watched. What I saw didn’t surprise me and it probably shouldn’t surprise you.

It’s surprising to me not because it’s the only thing I’ve ever experienced in church. To be fair, I grew up in a lovely church with very kind and warm people. In my 20+ years in church, I’d had an overwhelmingly positive experience. Thankfully, I can count on one hand how many times I’ve probably experienced something similar to the drummer video.

Sidenote: You’re going to read the word repent and rebuke a lot in this post. Use the links to get a basic understanding.

Firstly, here’s a basic review of what happened:

A female guest preacher is ranting about musicians and some liberties they have and challenges they face spiritually. Her view seemed to be that congregants–particularly musicians don’t really care about the message being preached. She also seemed to reference how because musicians get paid, they essentially don’t receive accountability. She went on to convey that musicians getting paid doesn’t faze her. (You can get this work too–in a nutshell). When she asks the female keyboardist to start playing, she does. She then asks the 17 year old male drummer to start playing. Apparently, he was accustomed to getting a break after a certain part of the service. He doesn’t begin playing. She calls someone out of the congregation to come play. She proceeds to rebuke the drummer who “refused” and told him he had 48 hours to repent. She asked for someone to give her his name before she left. She called upon members to give $150 to “sow into” his repentance that he might repent before the 48 hours. She has since issued a written apology and viewers are weighing in.

To be perfectly honest, with the little context I have–this doesn’t actually make sense. I have so many questions.

  • Why was 48 hours the time given to repent?
  • Who was he meant to repent to?
  • What was he supposed to repent for?
  • What authority does she have to give someone a certain amount of time to repent?
  • How would she have known he repented?
  • Why are congregants not allowed to make choices that may or may not align with what the pastor is requesting?

I do not intend to dive into the process of rebuke as many have begun discussing. After watching, I pondered something different entirely.

From the outside looking in:

She seemed irritated that things weren’t going the way she’d have liked for them to go. So, she hid behind her “prophetic gifting” to express this irritation. After her random blurb, she has the keyboardist play some music that provides an “atmosphere” that would make what she was saying seem more serious or valid. It’d likely disarm the people after such a strong rant/rebuke. When the drummer decided not to play (for whatever reason), she internalized his decision, but projected her irritation onto him in the form of alleged rebuke.

This is one of the biggest mistakes I’ve seen many believers make.

Instead of being self-aware enough to know: This makes me feel a way, they project their emotion on another and have God cosign. This is incredibly harmful. Those on the receiving end have to unnecessarily internalize another’s feelings. This causes a person to bear emotional weight and may strain their ability to be vulnerable and feel safe in this environment.

What I’ve been saying all along

While I tend to hold the view that people need to step away from Christianity as a whole, there are still beautiful aspects of it. However, no matter how beautiful or beneficial it may be, the priority in every conversation, every relationship, and every gathering, has to be safety via vulnerability.

It doesn’t matter how reflective of the first-century church your traditions are. It doesn’t matter how beautiful your worship is. It doesn’t matter how thoroughly studied your sermon is.

The greatest impact is always going to happen at a behavioral level. If people are able to be safe emotionally, that will produce healthy behavior. Healthy behavior coming from healthy foundations is indication of a healthy person.

This is not to say that people’s emotions ought to be coddled. Instead, it is through challenge, people can truly come to understand their true nature. It is not until they understand their nature that they can begin to make progress toward wholeness.

This process is often stunted because people conflate spirituality with emotions. We move too swiftly and avoid those uncomfortable moments and rushes of emotions by waving them off as a ‘praise break’ or a ‘spiritual attack’. These moments potentially have more power in them than anything being taught from the pulpit.

Many people say, “God doesn’t care about your feelings,” or ” don’t listen to your feelings.” I’d say instead, He absolutely cares about your feelings. Your feelings are little indicators that reveal YOU to you. They show us how we see the world and ourselves. You can imagine how important it is to heal then.

What story are you telling yourself?

To heal in our emotions is to heal our narratives. We develop narratives through our parents’ narrative, our environment, and our experiences. This is incredibly essential because it is often the difference between reacting vs. responding. In the video, it appears the woman reacted swiftly due to some internal dissonance. While it took her no time to react to the drummer’s ‘no,’ it took her days to reflect on her behavior and make the choice to apologize. That is usually an indication of a lack of emotional health. Unfortunately, she will likely only be challenged through a hyper-spiritualized lens and won’t be able to reflect on her emotional state. The cycle will continue.

The reality is every person has various experiences that lead to their choices today. They are not going to comply to the idea you or I may have. Knowing how to reflect and respond is essential in conversations, relationships, and gatherings. Additionally, how we feel or react is more indicative of us than it is them.

Self-conscious or self-aware

When a person reacts (which does not always appear overtly negative), they are behaving due to their sensitivity to others’ approval. This person is self-conscious. Their sense of others’ opinion is heightened and unfortunately, they cannot always determine which standard to be sensitive to. So, they are emotionally hijacked. This is something I’m in the process of working through. This person will often do the right thing out of fear, shame or validation. When a person behaves from that place, we can be sure they have not truly learned or internalized the truth of something. Instead, they need some exterior source to motivate them to make a particular choice rather than look inwardly and confidently move from that place.

When a person is self-aware, they respond to one internal standard that dictates their behavior. They are confident not because they are right all of the time. Instead, they are confident because they are knowledgeable of their true nature and are always open to what their experiences can teach them about themselves.

To the nitty-gritty

The beliefs that would justify the preacher’s behavior is prevalent in the Black church. To name a few: lack of accountability for leaders, total authority for leaders, total submission required for non-leaders, leader infallibility, and the list goes on. One belief I’d like to highlight is: If I feel it, it’s right.

This is no coincidence that this is particularly prevalent in the Black church. When a person or persons have been so stripped of their identity and value, they compensate in various ways. This is often first evident in how they attempt to attain and assume authority. Today, many Black people have turned their attention on healing and stopping generational baggage in its tracks. Yay, us!

However, many Black people have not undergone enough healing and challenge to produce emotional intelligence. These underlying beliefs were produced in times where survival was of utmost importance. We’ve been reacting as though we are in the middle of crisis in even the mildest of situations. We’re easily vexed and struggle to manage our stress. Our trauma is trapped in our bodies and we view many choices by others as serious threats–even when it is perfectly safe and acceptable.

This leads us to create spaces where the authority is strict and non-leaders are compliant. It is through shame and fear based obedience that everything stays in order. You can witness this in Black churches and Black homes.

I believe this was evidenced in the video of today. How can we do differently moving forward? What would have been more acceptable in that situation? How can we maintain a place of safety and vulnerability?

  • Honor his ‘no.’ (This shows him he’s allowed to set boundaries and maintains his value and trust)
  • Get someone else to replace him on his break. (Problem solve without shaming him)
  • If frustrated inwardly, take a moment to pause before speaking anything else. (Even taking note that you’re irritated/bothered is healthy)
  • Take time later to reflect on why his ‘no’ may have bothered you. (Getting to the bottom will free you from reacting from that place again)

The response above maintains everyone’s value and fosters a safe environment.

Above all, we must prioritize a safe space for everyone in which vulnerability is the norm. If we place anything above this, offenses will accumulate, trust will break down, value will depreciate, and division will ensue. Again, this is not solely applicable to the Church. This is a valuable precept for all human interactions.

The Rant to Rival All Rants

I recently made a slew of posts on Facebook addressing Christian culture, the value of Torah, and the power of challenging our foundation. Here they all are, compiled.

I titled this blog the way I did, not because I was ranting—but because it was perceived that way. For some, these words will be strong and jarring. But, I assure you, while they are strong and challenging, my tone and disposition is one of empathy.

Post #1

The issue with the Christian Church/Christianity is not the people, but the culture. People beget culture and culture begets people. Shrugs.

Christianity, aside from its fundamental falsehoods, fosters an environment where people are inclined to pretend, are shamed, hide, are fearful, unconfident, etc. The culture encourages people to flaunt spirituality, righteousness, and traditions as cloaks of confidence. The culture allows you to dismiss contrary ideas without ever exploring the idea in the name of guarding your salvation. The culture encourages people to live in shame under the guise of humility. The culture encourages people to distrust themselves in the name of wisdom and trusting God.

Having left Christianity, I have found the concessions I used to make, I no longer have to make.

I can trust YAH and myself.

I can mess up and not be ashamed.

I can be confident and it doesn’t mean I’m prideful.

I can be unconfident and it not mean I don’t have enough faith.

I can come as I am to YAH and His people and my value still be in tact.

Long story short—there’s a lot less pretending outside of religion. I’m still unlearning the systems of religion—for sure. So, I don’t ever mean for this to sound like I know everything and you should listen to me. If it challenges or offends you in any particular way, feel free to explore why.

Post #2

What’s so interesting about this is so many Christians are sharing it, but when I and others point out fundamental flaws in this religious system, it becomes about, “Oh no, the church has failed you! My church isn’t like that! We just need to focus on Jesus. Maybe you didn’t have a good experience.”

Why is it Christians can jokingly say Paul would correct the Christian church in America, but feel the need to refute when someone (who isn’t a Christian) says the church needs correction?

Post #3

Christian culture (cont’d)

When I start talking about the shame, fear, pretending, etc., that’s present in Christian culture, I get similar responses. Most of the time, people think it’s an anomaly. “Maybe they went to a church that was very condemning and strict.” It’s not really about that. Two things I want to point out.

1. People show up broken to the church and the culture exasperates or conceals the issue. It is not necessarily the cause of peoples’ various issues.

2. We don’t know what God wants.

These two are the bread and butter for Christian culture. Together, they make a dangerous mix.

People show up to this system—to the pastors, churches, denominations, conferences, Christians—broken. They’re looking for a remedy. They’re looking for a remedy to the self-hate, their so-called sin nature, their fleshly desires. Then, they’re given Jesus. They’re told Jesus loves you and just wants you to follow Him. You just need to give up those things that Jesus doesn’t like. Simple enough.

What are the things He doesn’t like? They’re told sexual promiscuity, lust, stealing, lying, judging, cheating, killing, smoking, revealing clothing, cursing, certain friends, pride, certain past times. The list goes on. So, their journey begins.

What happens when people are not able to give up their “fleshly desires”? What happens when even though they’ve been going to church, praying, fasting, and the desire is still there? The response many get (although most don’t approach anyone because they’re afraid to admit that it’s just not taking) is pray more, study more, worship more, fast more. Whatever the Christian disciplines are, do more of them.

Then what happens? During the time that it’s “not working”, they feel the need to pretend because it SEEMS like so-and-so over there isn’t struggling with anything.

There is an element of the culture in Christianity where people want to cast off suffering as though it devalues them or their place with God—as if it diminishes their spirituality.

This leads me to the second part. When a person is backed into a corner like this one, they have no choice but to create their own set of beliefs and practices (that are already in their wheelhouse) and say this is what God wants from me. That way, they can alleviate themselves from the constant pressure of “still haven’t arrived”. This can be observed at every level of this system. From church, denomination, individual—there are a list of to-dos and to-donts from some obscure list in the New Testament that says THIS is what we should be focused on. If you’re doing this, you’re alright.

But it doesn’t stop there. The culture requires you to add to the Word. Now, certain clothing, style of music, lingo, gospel artists, situations are exactly what you need (or don’t need) in order to please God.

All because we can’t simply admit that we don’t know what God wants and we’re not sure if we’re meeting His expectation.

In this kind of environment, sin of all sort is able to prevail. Their is no sense of true identity. It is simply the identity I conjure up and feel comfortable being and am validated by others in this system. These laws we create help cover our deficiencies. Adhering to them help us feel like we have forward motion. They help us feel like we’re “impacting the kingdom.”

This does not simply exist in the so-called “condemning churches.” This is present in the majority of churches that do not have a proper footing in Torah first.

Torah, the deep process of healing that it offers, will rid you of self-hate, shame, condemnation, negative fear, doubt, worry, distrust, etc. The list goes on.

If a church’s foundation of Scripture and life is not built on Torah, it is a rootless tree pretending to be something it is not.

Post #4

If you (Christian) see my posts, it’s okay for you to disagree. You might even feel offended. However, it’s not okay for you to read my posts looking for something to disagree with or an opportunity to discredit.

Granted, I don’t feel like most people do this. Honestly, the people that reply are likely the people who are available for open dialogue–which I appreciate.

If my posts about Christian culture irritate you, fine. But, don’t let that irritation stop you from seeing the truth in my words.

Truthfully, I’ve heard Christians rebuke the culture of the Christian church vehemently while I was still apart of it. This rebuke was allowed because it was coming from someone “on the inside.” The moment someone “from the outside” rebukes, it is met with “othering.”

Many Christians “other” differing views and in doing so remain stagnant in their understanding. This does not mean I have everything right. However, the only way I or you are going to discover truth is if we go through this process of reasoning and challenge. If there is an invisible bottom line that we hold, our verbal sharpening is for naught.

What is the point in having dialogue or exploring certain ideas if your plan is to walk away believing what you already believe? Come into these conversations with the intent to discover truth even if it’s something you’ve never believed before.

In Christianity, I think many of us were taught to hold so tightly to the truth almost in fear that it could so easily be ripped or plucked out of us. Think of the parable of the seed and sower (not sure if that was the title). Some seed was snatched while others took root, but withered. Many know the illustration.

My words are meant to challenge what your ground is. What soil are you planting in? What has been planted? What has taken root?

Additionally, the pushback or ignoring of what I’ve presented is evidence of another issue within the culture and it proves what I’ve said before.

Christian culture facilitates people running from Light. We’re so fearful of judgment. This fear is gripping. It grips us to our practices. It grips us to our doctrines. It grips us to our fig leaves. We’re so afraid that if God looks our direction, He might not like what He sees.

When You understand Torah: that you need to be judged, that you need to present yourself before Light (YHWH/YAH/God), that He needs to look you over, that He’s lovingly looking over you, that He believes in you, how He sees you, there will be no need to run. These conversations become a lot easier to have.

These ideas may not seem connected. But, there are always things planted so deeply that we cannot see unless we examine our behavior. Upon deeper diving, we discover the seed that was originally planted.

Post #5

More on Christian Culture…

What makes Christian culture so damaging? It lacks vulnerability.

The inner journey of many is to come in, learn the culture, do as they’ve seen, stand on what they believe. This does not sound bad. Quite honestly, it doesn’t look bad either.

It seems like I can find a problem with anything. How can standing on what you believe be a bad thing?

When you stand on what you believe as a means to feel or appear confident without acknowledging where you are unconfident, you enter dangerous territory.

Many of those sermons that seem to have been taught with such anointing, were often taught from the few pockets of confidence that an individual has. Many are standing on the little confidence they have and will not come off of it. This is fear.

This is because somewhere in their belief system or pathology, they cannot afford to be vulnerable. They cannot afford to be unconfident. It almost feels like being unguarded.

When you are vulnerable, it almost feels like you’re in a weakened state. With all the trauma many Christians (like any other human) are carrying around, it makes sense that they’d form systems and beliefs that keep them guarded from facing those painful, unconfident areas.

Many of us are afraid of the truth of who we are. So, we don’t search deeper. We recite our staple verses and ignore anything that feels contrary. Any revelation that shows us how we truly see ourselves can almost always be written off as “the devil is attacking me.”

This is fear. Scripture says, “The fear of Elohim is the beginning of knowledge.” Fear is not inherently a negative thing. This is understood when studied from the Hebraic perspective. There is fear as in being afraid. There is fear that means something else. This is what I’m talking about. Fear is foundation. Fear is what you stand on. Fear is what you have allegiance to. Fear is root.

To have the “fear of Elohim” is to have Him be your root. To have the fear of Elohim means you’ve undergone the process of challenging your foundation to the extent to where all that remains is Him/His Torah.

This requires vulnerability. This requires slowing down in life–not simply creating pockets of time where you are to “hear from God” or “spend time with God”. It requires being sensitive to what He is challenging in you day in and day out. As you submit yourself to that process, you will find it easier to face those painful spaces and you will become whole.

Post #6

Excerpt from the article,

“HEBREW THOUGHT COMPARED WITH GREEK (WESTERN) THOUGHT: A KEY TO UNDERSTANDING SCRIPTURE THROUGH THE EYES OF THE AUTHORS”

by N’TAN LAWRENCE

“It is particularly difficult for Westerners—those whose thought-patterns have been influenced more by the Greeks and Romans than by the Hebrews—to piece together the block logic of Scripture. When we open the Bible, therefore, since we are not Orientals, we are invited…to ‘undergo a kind of intellectual conversion’ to the Hebraic world of the East.

“Let us turn, then to some of the many examples of block logic found throughout Scripture. The book of Exodus says that Pharaoh hardened his heart, but it also says that God hardened it (Ex. 8:15; cf. 7:3). The prophets teach that God is both wrathful and merciful (Isa. 45:7; Hab. 3:2). The New Testament refers to [Yeshua] as the ‘Lamb of God’ and the ‘Lion of the tribe of Judah’ (Jn. 1:29, 36; Rev. 5:5). Hell is described as both ‘blackest darkness’ and the firey lake’ (Jude 13; Rev. 19:20). In terms of salvation, [Yeshua] said, ‘whoever comes to me I will never drive away,’ yet no one can come ‘unless the Father draws him’ (Jn. 6:37, 44). To find life you must lose it (Mt. 10:39). When you are weak, then you are strong (2 Cor. 12:10). The way up (exhaltation) is the way down (humility) (Lk. 14:11). ‘Jacob have I loved and Esau have I hated’ (Rom. 9:13; Mal. 1:3).

“Consideration of certain forms of block logic may give one the impression that divine sovereignty and human responsibility were incompatible. The Hebrews, however, sense no violation of their freedom as they accomplish God’s purposes. Upon a more careful reading of the biblical text one can often observe that the Bible views one block from the perspective of divine transcendence—God says, ‘I will harden Pharaoh’s heart’—and the other from a human point of view—‘Pharaoh hardened his heart’ (Ex. 4:21; 7:3,13; 8:15). The same is often true of Scriptures which deal with themes of predestination/election and free will/human freedom.

“In sum, the Hebrew mind could handle this dynamic tension of the language of paradox, confident that ‘all is in the hands of Heaven except the fear of Heaven’…Divine sovereignty and human responsibility were not incompatible.”

Post#7

Jesus taught to uphold the Torah and meant to establish its original fundamental meaning which had been corrupted by the religious leaders of His day.

To know Him, we have to understand His Torah. If you do not understand His Torah, you will not understand who came as flesh. If we do not understand His Torah, we are following a religion about Him, but so far removed–which inevitably leads to being removed from His power.

“It has been admitted, by even some in the Christian church, that Christianity is not the religion of Jesus/Yeshua, but rather the religion about the Person of Jesus/Yeshua. For it to be the religion of Yeshua and his early disciples, it would have to uphold that obedience to the Torah’s standards of righteous living is a requirement of Christians today.”

Post #8

Why did God give the Torah to begin with if He knew it was too hard to do?

I think many look at failing as confirmation that we were simply not meant to do it. This is not the proper view of failure (sin). Additionally, one could just as easily apply this logic to the lives of Christians today. Are we not meant to believe in the sacrifice of Yeshua/Jesus and what it afforded us because we still fail? No.

But we’re “under grace.” We keep using this phrase as a vague spiritual designation that essentially means God won’t hold your failure against you. I’d prefer not to get into the details of things. So, I’m giving a broad overview for you to consider.

Firstly, the proper translation of torah is not law, but instruction or teaching. Torah shows us the nature of God. Torah teaches us how to live in harmony with ourselves, each other, & God according to the natural patterns and invisible laws that govern life on Earth.

To try to do everything in the torah and not learn the heart of the torah is futile. God nor Jesus ever advocated for this sort of surface-level engagement with Torah. Instead, Torah is a mirror that has the power to correct and adjust you. When you are wandering off the path, it brings you back from destruction. Torah does a deep healing. It cannot heal as it naturally does if you are applying it improperly. People will apply it incorrectly if they understand it incorrectly.

By the time Yeshua/Jesus had come, the state of the people of Israel was incredibly removed. The religious leaders imposed a surface-level application of Torah and even added and subtracted from it while teaching others to do the same.

This is the qualm Jesus had with them. I know in Christianity, we’ve been taught that Yeshua was opposing the Torah because it was too hard and legalistic. Instead, Yeshua was opposing the religious spirit/nature of the people of this time that would make futile systems of what is a way of life. They meant to validate themselves and were foregoing the process of healing that happens when you let YAH teach you who He is through His Torah. When YAH teaches you, He validates you.

This is the tone of the Torah. Think of the Ten Commandments–better known as the Ten Words. These are not threats or strict laws given to Israel so that they wouldn’t do anything God didn’t like. Instead, they are written with the tone of validating who they are. “You will not murder because this is who you are.” YAH declares the standard and we walk the path. He adjusts us as we teeter to and fro as our strength is built. This is very foundational.

The Pharisees created systems, ideas, and the like where they could be validated by their own works and not by allowing their hearts to be circumcised as always intended. They were creating their own foundations. They were living as they pleased and declared “this is what God wants from me.”

This is reminiscent of what is happening in Christian culture today. Many are passing down ideas, traditions, and doctrines without challenging them and are saying, “this is what God wants from us.” Many would rather stay doing what they’re doing and be validated rather than ask, “what is it that you want?”

This rant was not done from a particularly negative place. I was excited about my ponderings and decided to share them. I’ve enjoyed and am deeply grateful for all of the engagement. Many people have commented, debated, encouraged, questioned, and it’s been fruitful.

Until next time!

Black History Month: A Concession

So, I’m not particularly interested in celebrating Black History Month anymore. I never see more hurt from Black people than during Black History month. I see the posts about our accolades and triumphs, but deep down I witness a longing to be acknowledged. We’re trying to prove our value in a society built on the idea that we are not valuable. We are fighting for what is intrinsically ours.

Black History Month is giving Effie Trinket-Uncle Tom-Samuel Jackson in Django-yes masta’-Obama being voted U.S. president-Raven Symoné being American-MLK Jr. didn’t believe in violence-it happened so long ago energy.

So, I’m not particularly interested in celebrating Black History Month anymore.

Black History Month is an allotted time given to Black people in which we proudly share our accomplishments and unseen conquests. It is a relegation of Black people and our experience. It is the sheep-herding of Black expression and progression.

Other than when an unarmed black man is killed at the hands of a white police officer or a self-empowered white civilian, I never see more hurt from Black people than during Black History month. I see the posts about our accolades and triumphs, but deep down I witness a longing to be acknowledged. We’re trying to prove our value in a society built on the idea that we are not valuable. We are fighting for what is intrinsically ours.

I’ve thought to myself, “Maybe we should be grateful that we even GET a month”—when thinking about how it happens to be during the shortest month of the year. “At least [fill in the blank]…” I wonder how this perspective develops in the psyche of a Black person. Insert sarcasm here.

According to Torah, to ensure wholeness in the nation, offenses must be actively pursued by the party that has offended. This brings restoration and reconciliation. The longer the offense is gone unaddressed, the wider the chasm and deeper the wound goes. It becomes traumatic and is perpetuated for generations.

“That was so long ago,” the negotiating Whites proclaim. Blacks are being conditioned to forget the past while never having been given true restitution as Scripture calls for it. White people get to proceed without sincere acknowledgment and action to restore the hurt they have uniquely caused. In the Torah and the prophets, there is a consistent retelling of Israel’s unique failings and triumphs. There are accounts of how Israel stayed connected with YAH and each other despite breakdowns in the relationship. At no point is Israel told to sincerely forget those times of failure or offense. A society that supports forgetting the past to create a false future is a rootless, lightless, and idolatrous society.

Unfortunately, Black people are doing all the work in this system. The weight of forgiveness has been placed on us without having had proper restitution initiated. Proper restitution is given when a community understands intrinsic value. Simply, if America’s society had a true grasp on value, Whites would make things right, Blacks would experience healing, and there would be true racial peace. Without this understanding, society will always demand labor for what has been freely given. This is at the bottom of the relationship between Blacks and Whites. This is perpetuating the cycle of trauma.

We relish in this time of year and are left empty afterwards. Black History Month is molded scraps disguised as a nutritious feast. Simply put, it is a way to control the Black aggression that affects change which white people fear. White people are okay with our energy or aggression being expressed in our music, fashion, food, gatherings, or crime against each other. But when that energy is transferred into healing the Black family without the guilty white hand, there is an uneasiness. When that energy is transferred into building up Black community, there is a fear that rises in white peoples’ hearts. When that energy no longer accepts the pee as rain, there is unrest.

When we are striving to make our accomplishments known, we are denying our true selves. It is to say, “See! Look! I can do what you do!” We know what white culture values and we try to market ourselves as that because of a conditioned incessant need for white approval. Similar to an attention-deprived child’s need for approval and acceptance from their parents, blacks are expected to prove why they are worth their white counterparts’ attention. Parents are a child’s foundation–the place from which they derive their identity. In America’s society, whites are the stiff parents that indirectly tell you that you can never be good enough unless [fill in the blank]. In reality, whites are not our “parent” or determiners of identity.

Blacks need to continue coming into themselves and learn the true standard from which we come. As much as white people would like for us to believe there has been significant progress (voter’s rights, end of slavery, token Black President, Black History Month, etc.), we’re merely just beginning. True progress will have happened when Blacks stop measuring themselves against a standard we were never meant to be measured against.

Black History Month is lack of white accountability. Black History Month is a stalemate. Black History Month is not progress. Black History Month is a hamster wheel. Black History Month is a distractor. Black History Month is a tablet in the hands of a screaming toddler

There’s nothing Black about Black History Month.

Black History Month is not for us.