Darveiye

Torah Today

Refusing to critically and objectively study what some call the Old and the New Testament IN CONTEXT leaves many of us hungry for truth. To apply Scripture out of its context is to starve yourself; for it cannot produce real fruit.

In the average Christian church, there is a discounting of the relevance and potency of the Torah (first five books of the Old Testament) and the Writings due to misinterpretations of Scripture.

Statements like, “That’s the old stuff–we don’t need that anymore,” “We’re under a new covenant (without knowing what that means),” and “We’re not under the law, we’re under grace (without knowing what that means),” get us in a lot of trouble.

Many who would profess to be followers of Yeshua (Aramaic name of the Messiah), deny the very doctrine and source from which He taught–the Torah. They use many of the excuses listed above to validate their living out of just a few books in the Bible.

I am convinced that our walk (not religion) will be much more enriched when we seek to understand Scripture within its complete context.

Refusing to critically and objectively study what some call the Old and the New Testament IN CONTEXT leaves many of us hungry for truth. To apply Scripture out of its context is to starve yourself; for it cannot produce real fruit.

To apply principles of Scriptures contextually, we will have to unlearn much of what we’ve learned.

If you don’t remember anything else I say, remember this: the “New” Testament is commentary on the Torah, Prophets, and the Writings. That means its foundation is the Torah. They derive their thinking and understanding of Scripture from Torah. So, we must know Torah to properly interpret and apply what we read.

The first couple hundred years after Messiah ascended, they did not have what we have compiled today. So, they were teaching from the: you guessed it–Torah, Prophets, and the Writings.

I know. Many believe they were reading out of pocket New Testaments and following along as these events took place; but, that’s just not what happened.

Heck, it’s unlikely the writers of the New Testament would’ve thought what they were writing would be considered Scripture. So, when Paul writes to Timothy in 2 Timothy 3:16 saying, “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for setting straight, for instruction in righteousness, that the man of Elohim might be fitted, equipped for every good work;” the Scripture he is referring to is the Scripture they already knew: the Torah, Prophets, and the Writings.

Most of the time when Christians hear Torah, their mind goes to the “icky law that Jesus fulfilled so that we don’t have to.” There are many things wrong with that perspective. However, we have to start somewhere.

Many translate Torah as “law.” However, it is best translated as instruction, teaching, or doctrine.

Simply, the Torah is YAH teaching us how to live life. It’s His instructions for life. It is the WORD (Ps. 19:7; Ps. 119:142; 1 Tim. 1:8, Rom. 3:31). Messiah is the living WORD (John 1:1-14).

In Matthew 22:36-37, 39-40, Messiah has an exchange that helps sum up the Torah.

“Teacher, which is the great command in the Torah? And יהושע said to him, ” ‘You shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind.’ And the second is like it, ‘You shall love your neighbour as yourself.’ On these two commands hang all the Torah and the Prophets.”

When Messiah said, “The Law and the Prophets hang on these two commands,” he is saying every Word given in the Torah falls within those two categories. Every Word or principle given to Israel instructed them in how to love YAH and love people (including themselves).

Recently, I was reading Paul’s letters and enjoying an enriching time in the Scripture when I came across a verse that is a prime example of this.

Colossians 3:5 reads, “Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry.”

When examined in the Greek (the original language of the book of Colossians), these words sum up the instruction of Torah.

The word idolatry or immorality refers to a selling off of ourselves for the purpose of sin (failure). It has a connotation of adultery. It is to cheapen what is valuable. It is to give over to someone what already belonged to another.

Torah is riddled with instructions against idolatry. Idolatry gives honor to the created rather than the Creator.

“You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth..”

Shemoth (Exodus) 20:4 TS2009

The word for uncleanness or impurity paints a picture of mixing. Torah goes into depth always about the issue with mixing.

“‘Guard My laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you.”

Wayyiqra (Leviticus) 19:19 TS2009

“They did not destroy the peoples,

As יהוה had commanded them,

But mixed with the nations

And learned their works,

And served their idols,

And they became a snare to them.”

Tehillim (Psalms) 106:34‭-‬36 TS2009

The issue with mixing is expounded upon in the book of 1 John. John goes into depth about YAH being light. In Him is no darkness.

The word passion refers to an inordinate desire. A desire that is misplaced or out of order–which indicates something was not covered properly previously. If a father does not cover properly, this lack will place an inordinate desire in a child that could have been prevented if the father had covered properly. Torah is thorough in showing how to cover the vulnerable and the importance thereof.

The word greed or covetousness means advantage and aggression. This is a contrary idea to what is taught in Torah. Many have often wondered why did YAH always instruct the people of Israel to get only what they needed. He’d find fault if they took more than they needed.

1. This was a sign of someone who had not had Sabbath perfected in them. In other words, if they took more than they needed, this was a sign of someone who did not trust YAH.

When Sabbath is perfected in someone, they do not seek to provide for themselves. They see YAH as provider and what they have for others. YAH covers me and I don’t have to look out for myself. They trust. They do not strive. Providing for yourself is strife.

2. Getting more than you needed meant someone else would go without.

The Torah is all about how to care for others and trusting YAH to care for you.

All of the words and right-rulings of YAH are to reveal (cultivate) two things in us: love for YAH and for people. The Torah makes provisions for the citizen and for the stranger, for the vulnerable, for the weak.

If we live a life that is me-centered, we are not living Torah.

If you are reading Scripture without a proper (progressing in understanding) foundation of Torah, then your understanding is shallow.

Torah is for today — and not in a vague “good for reference” kind of way. Instead, it is for today — actively, intensively, transforming its students.

“The Torah of יהוה is perfect, bringing back the being; The witness of יהוה is trustworthy, making wise the simple;”

Tehillim (Psalms) 19:7 TS2009

Stay tuned for more posts on Torah!

Who’s right?: The Slap Heard Around The World

This blog isn’t about me saying who was right, but moreso me drawing our attention to how we’ve determined who we think is right.

I’m tired of talking about it. I know you’re probably tired of hearing about it. It’s really not any of my business. Regardless, I’ve been mulling over it ever since it happened and I have finally collected my thoughts to share here.

If you have not heard, long story short: Chris Rock made a joke. Will Smith smacked him. Jada is all up in the mix (to what extent she is is being greatly debated).

Before I draw our attention to something, I want to acknowledge that most of what has been said is mere speculation. I don’t know any of these people personally. So, my opinion will likely be incomplete.

I started writing this blog as a Facebook status and decided to let it live here on Sensible Fool. This blog isn’t about me saying who was right, but moreso me drawing our attention to how we’ve determined who we think is right.

Here goes nothing!

There are key parties in this situation. You have Chris Rock, the comedian. There’s Will Smith, the larger-than-life actor. Then, there’s Jada, the damsel (in distress?). Regardless of who you think is right, I’ve noticed something in the analyzing of this situation.

People have taken a stance based on their individual hurt.

Women say Will was right because they like seeing a man protect a woman in this way.
Some say Will was wrong because they identify with Chris because they observed a bully-victim dynamic –with Chris being the victim.
Men believe Will was wrongfully motivated by Jada.
Men believe Jada didn’t have the foresight to protect Will.

Granted, there are objective truths that can be extracted from this situation (but only those in it and closest to them probably could do so). Sidenote: our society values owning your truth and the speculation we’ve seen is people offering their “truth.” And this is exactly where it’s gotten murky.

Our hurts have had us living vicariously through each of them. When we do this, we’ll advise or supply others the wrong remedy or worsen the condition.

Our perspectives will have us reinforcing Will’s, Jada’s, or Chris’ behavior that may need to be challenged in us and them.

Let’s look a littler deeper at some of the positions people have taken.

Will was right.

These women likely have felt unprotected in their lives. Thus, causing them to require an intense display of aggression cloaked as chivalry. These women likely would have felt uncomfortable if Will had privately mentioned to Chris that he didn’t appreciate the joke. It would not have felt sufficient. They cannot assess beyond this hurt.

Will is a bully.

These people may have been bullied and never received due justice. They identify with Chris and are desiring the highest price for Will’s behavior. They cannot assess beyond their hurt.

Jada is the culprit.

Many men are angry at Jada because of their own distrust for women. So, Jada becomes dehumanized because she represents all women that have hurt them. They will struggle to assess beyond their hurt.

Jada is the culprit Pt. 2

Many men are angry at Jada because she didn’t have the foresight to protect Will. These men have been neglected, manipulated, or controlled by women. Their thought is to completely disconnect from Jada and are unable to see Jada’s hurt.

Do you see yourself in these spaces?

Our hurts or deficiencies will require others to pay heavy prices.

Think of a deficiency like a bucket with holes in it. You get the picture. No matter how much you pour into this bucket, it will not fill.

As humans with deficiencies left by trauma and generational pathology, we are similar to these buckets. Our only hope for healing these deficiencies is to identify them, acknowledge them, and make ourselves vulnerable in those spaces. This is incredibly painful.

Many times, we refuse this process and require people to enable the deficiency. This looks like requiring a person to keep pouring and disempowering them to even point out the hole. “I’m just like anyone else, why can’t you do this for me?” “Don’t look there.” “I don’t want to talk about that.” We don’t want a person to touch on that painful area because it hurts too much. So, we let them pour.

Deficiencies are insatiable when they are enabled. So, they must be healed in order for them to be satisfied.

I have let people pour and pour in my areas of deficiencies until they tapped out. It wasn’t until about four years ago that I begun to even see these deficiencies. Until I was able to see them, I was unable to assess situations properly and honestly, I still do.

So, why is this important?

We need to heal. All of us. It’s easy to talk about other people’s situations and ponder the intricacies. We turn over every aspect of the situation and console our own wounds with our broken perspectives championing broken people. Until we heal, we will require what is unnecessary, be unable to receive what is healthy, and will provide insufficient remedies.

Makes Me Feel Some Type of Way

Feelings are like pathways that show you where you’ve been or where you perceive you’ve been. It’s funny because we’ll often make decisions based off of what we feel or we’ll want someone to make decisions based on what we feel.

What we feel in a situation usually points to an idea we have that we may not even be aware of. Feelings are not enemies. They are not fact or standard necessarily either. But, they’re so beautiful.

We’re often conditioned to only feel a certain way. “You shouldn’t feel like that.” This makes us live dishonest lives with ourselves and others. There are times where I feel I should be feeling happy or what have you, but I don’t. Once I make space for that feeling(s) without judgment, then it can pass and I can see the idea or behavior pattern it’s attached to. Then, God starts to deal with that thing at the root, slowly but surely.

Honor your feelings, but always challenge them. If we can’t heal in our emotions, we’ll unknowingly make decisions that keep us running on the same hamster wheel. The better we can make space for our feelings, the better we can make space for the feelings of others.

When we don’t know how to create space for our emotions, then we often bombard others with our emotions to get THEM to create the space for us. What that does is cause resentment, shutting down, and dependence in some cases. Boundaries are disregarded because there’s such a need to have our emotions validated.

Making space for your feelings is the act of sitting and playing at the feet of God. It’s being a child before Him. It’s being. It’s sitting without guard because you KNOW you’re in a safe space. When we can learn that within ourselves, we restore value and carry the capacity to restore it in others.

This is how the kingdom truly grows. People get vulnerable before YAH and this vulnerability spreads. The longer society refuses to be vulnerable before God and others, the more issues will be exasperated. I believe this affects our health–mentally, physically. Our bodies start to break down because emotionally, we haven’t rested.

When you first start this process it’s painful. You will want to run and hide from what you find. You’ll dabble in doing it yourself and depending on others to do it for you.

An example.

My sister might tell me about a new boundary she’s setting with the family. “I’d prefer that you don’t do fill-in-the-blank anymore.” Something about her saying that triggers an irritation and sadness. So, maybe I assume she’s wrong for telling me that.

But when I’m accustomed to making space for my emotions, I sit with them. Patiently.

What they are connected to will come to light. Maybe I find that her telling me that I can’t do such and such anymore made me feel rejected or like she didn’t like me and I often feel this way with my sister or in general. When I’ve done that, I can validate myself and respect her boundary. This has been a game changer in my life and relationships. Telling myself that I couldn’t feel certain things or to shut up and keep going, ended up making me see myself as less valuable.

As I’ve continued to do this, I see the way YAH sees me—I’m beautiful. So beautiful. I can stand upright in situations because I know who I am.

Your feelings are not facts, but they are probably some of the most valuable tools God gave us.

A pastor used to preach that God didn’t care about your feelings. We used to laugh about it, but now I see. Nothing could be further from the truth. We live with that ideology when we think we have to present ourselves to God a certain way.

Making space for your feelings, being vulnerable before God means that you can stand before any measure of man and not flinch or budge because you know who you are. “Don’t worry about man who can only destroy the body.” “If God is for us, who can be against us?” Brings new light to these verses.

If God has approved me, who can disqualify me? NOBODY. If I don’t have to present myself before God a certain way, then I don’t have to present myself to man according to his standards.

I stand confidently before YAH because I know I’m right in His eyes. How many people can truly say they KNOW they’re right in God’s eyes? I used to feel like I was right in God’s eyes if I was “on the right track” or ticking off all the “saved” boxes. But, from the perspective and experience as His child, I can play before Him without hesitation of my place before Him.

He’s providing for me.

Am I Done Pretending?

I’ve always known I wasn’t the most feminine woman. I had a deeper voice, didn’t like carrying purses, wasn’t the neatest, and didn’t like pink; so, this inevitably meant I just wasn’t fem. I’m cringing thinking about it!

I had a very surface-level idea of what femininity is. With this shallow understanding, I overcompensated by trying to talk softer, seem less alarming, smile, be agreeable (to a fault), and market myself as a highly domesticated woman. This overcompensation is evidence of a few things I’d like to explore in this blog.

Today, my understanding has moved (thankfully) far away from the surface and is increasing as I explore the depths and wonders of this enchanting energy I possess. Truth is, I wasn’t super feminine and overcompensated like a @%!*#, but the why is just as important as the what.

I did not know who I was.

I knew who or what I wanted to be and always found a deep deficit in those spaces. So, I set out to prove I was something I wasn’t. One way of saying I didn’t know who I was is to say I was missing information. Part of a woman being able to live from her feminine energy is having had a father that stood confidently in his masculine. This dynamic provides information that I received in part.

I was protecting myself.

In protecting myself, I subconsciously activated very masculine energy. Masculine energy strives, wrestles, protects. I didn’t want people to see how underdeveloped I was, so I tried to protect it while it was still in development. Because I was striving, I also repelled potential bodies to meet my femininity with masculinity. Additionally, the feminine energy in me could not truly flourish because the masculine had taken over.

I did not know my value.

I craved for someone to see my value. I’d go above and beyond to make my value known. This brought short spurts of validation. This only sent me further down a path of finding quick fixes for realizing my value. It all becomes about keeping up appearances. Living for appearances is incredibly unfulfilling because the standard is always changing.

Aside: This is what I think is the problem with society as a whole. There is no standard. This produces disorder, anxiety, and a wealth of mental health issues. But, that’s a blog for a different day.

I did not know light.

God is light. Light is the standard. It is the only source of truth and power. I thought I knew this truth, but I didn’t.

I grew up aligning myself to Christian beliefs or standards which on the surface seemed to have had a good grasp of the masculine-feminine dynamic; but, they were surface-level, too!

Many Christians are living this way, today. They have created their own “whats” and “whys.” They’ve created “laws,” so to speak, to make simple a deep enriching aspect of life. Men always ____. Woman always ____. On a certain level, it is validating once you’ve mastered these “laws.” It makes you feel like you’re on the right track.

Being on the right track, most often, doesn’t feel like being on the right track. [Insert ironic laugh here*] When we create laws where there are none, it cuts off the opportunity to experience the many facets of life. Many people who have lived like this have merely found satisfaction in the validation that has come from someone else noticing that they’ve perfected these “laws.” What good is perfection when you’ve looked upon the wrong thing as the standard?

This was Yeshua’s issue with the Pharisees. It is not that they followed laws, it’s that they created their own. While they were perfect in their own law, they no longer looked to Light to define what was or was not.

Follow me, for a moment. When we are not presented with the perfect picture (light), we are forced to find things in reach for our best attempt at a perfect picture.

So, we collect our leaves, sew them together, and walk the runway of life. Everyone’s looking on. We put up strobes and spotlights that illuminate the garments we’ve used to keep ourselves hidden.

True light has a way of coming in and challenging the fabric of our garments. If we sit still long enough, Light will slowly and gently singe the fig leaves and we’ll be naked before the One who made us.

In Christianity, I’d never experienced true challenge (having light reflected on me). It’s not a part of the culture. First, a person that truly challenges, does so from vulnerability and the fruit of having already been challenged.

In Christianity, people don’t challenge others because they are afraid of it being returned. They are afraid, unfamiliar, and uncomfortable with the vulnerability that comes with being on the receiving end. So, we don’t challenge.

Instead, I’ll validate your fig leaves and you’ll validate mine and we never get to truly know God. We’ll make gods of ourselves. We’ll designate a select few (pastors, ministers, etc.) who are allowed to examine and challenge but will call the return of that ‘rebellion.’ We create our own laws and standards and congratulate ourselves on our obedience. But what about the true standard?

How healthy are we if our fashion and figures of speech are us pretending? What’s wrong with saying you don’t know the standard? Why make it up? Why create your own traditions? Why create your own definitions for what YAH has already defined?

We pretend because we don’t trust. We don’t trust because our environments have taught us it is unsafe to be vulnerable. Our environments have indirectly taught us conditional love. But, in order to know the standard, we will have to be vulnerable. It becomes a lot easier when we learn that YAH makes Himself vulnerable with us before He ever requires that of us.

So, in my journey the past few years, I’ve been learning to present myself to YAH without fig leaves—no pretending, no protecting. I don’t have to pretend.

You don’t have to have it together for Him to be pleased with you. He is pleased when we are vulnerable with Him. I’d ask you to examine your life and discover where you are hiding parts of yourself to the people around you. Where are you performing for those around you? What image are you constantly trying to portray?

The question is am I done pretending? Am I done seeing YAH as someone to protect myself against? Am I done needing the things I’ve used to fill voids? Am I willing to let Him fill those spaces?

Black History Month: A Concession

So, I’m not particularly interested in celebrating Black History Month anymore. I never see more hurt from Black people than during Black History month. I see the posts about our accolades and triumphs, but deep down I witness a longing to be acknowledged. We’re trying to prove our value in a society built on the idea that we are not valuable. We are fighting for what is intrinsically ours.

Black History Month is giving Effie Trinket-Uncle Tom-Samuel Jackson in Django-yes masta’-Obama being voted U.S. president-Raven Symoné being American-MLK Jr. didn’t believe in violence-it happened so long ago energy.

So, I’m not particularly interested in celebrating Black History Month anymore.

Black History Month is an allotted time given to Black people in which we proudly share our accomplishments and unseen conquests. It is a relegation of Black people and our experience. It is the sheep-herding of Black expression and progression.

Other than when an unarmed black man is killed at the hands of a white police officer or a self-empowered white civilian, I never see more hurt from Black people than during Black History month. I see the posts about our accolades and triumphs, but deep down I witness a longing to be acknowledged. We’re trying to prove our value in a society built on the idea that we are not valuable. We are fighting for what is intrinsically ours.

I’ve thought to myself, “Maybe we should be grateful that we even GET a month”—when thinking about how it happens to be during the shortest month of the year. “At least [fill in the blank]…” I wonder how this perspective develops in the psyche of a Black person. Insert sarcasm here.

According to Torah, to ensure wholeness in the nation, offenses must be actively pursued by the party that has offended. This brings restoration and reconciliation. The longer the offense is gone unaddressed, the wider the chasm and deeper the wound goes. It becomes traumatic and is perpetuated for generations.

“That was so long ago,” the negotiating Whites proclaim. Blacks are being conditioned to forget the past while never having been given true restitution as Scripture calls for it. White people get to proceed without sincere acknowledgment and action to restore the hurt they have uniquely caused. In the Torah and the prophets, there is a consistent retelling of Israel’s unique failings and triumphs. There are accounts of how Israel stayed connected with YAH and each other despite breakdowns in the relationship. At no point is Israel told to sincerely forget those times of failure or offense. A society that supports forgetting the past to create a false future is a rootless, lightless, and idolatrous society.

Unfortunately, Black people are doing all the work in this system. The weight of forgiveness has been placed on us without having had proper restitution initiated. Proper restitution is given when a community understands intrinsic value. Simply, if America’s society had a true grasp on value, Whites would make things right, Blacks would experience healing, and there would be true racial peace. Without this understanding, society will always demand labor for what has been freely given. This is at the bottom of the relationship between Blacks and Whites. This is perpetuating the cycle of trauma.

We relish in this time of year and are left empty afterwards. Black History Month is molded scraps disguised as a nutritious feast. Simply put, it is a way to control the Black aggression that affects change which white people fear. White people are okay with our energy or aggression being expressed in our music, fashion, food, gatherings, or crime against each other. But when that energy is transferred into healing the Black family without the guilty white hand, there is an uneasiness. When that energy is transferred into building up Black community, there is a fear that rises in white peoples’ hearts. When that energy no longer accepts the pee as rain, there is unrest.

When we are striving to make our accomplishments known, we are denying our true selves. It is to say, “See! Look! I can do what you do!” We know what white culture values and we try to market ourselves as that because of a conditioned incessant need for white approval. Similar to an attention-deprived child’s need for approval and acceptance from their parents, blacks are expected to prove why they are worth their white counterparts’ attention. Parents are a child’s foundation–the place from which they derive their identity. In America’s society, whites are the stiff parents that indirectly tell you that you can never be good enough unless [fill in the blank]. In reality, whites are not our “parent” or determiners of identity.

Blacks need to continue coming into themselves and learn the true standard from which we come. As much as white people would like for us to believe there has been significant progress (voter’s rights, end of slavery, token Black President, Black History Month, etc.), we’re merely just beginning. True progress will have happened when Blacks stop measuring themselves against a standard we were never meant to be measured against.

Black History Month is lack of white accountability. Black History Month is a stalemate. Black History Month is not progress. Black History Month is a hamster wheel. Black History Month is a distractor. Black History Month is a tablet in the hands of a screaming toddler

There’s nothing Black about Black History Month.

Black History Month is not for us.

Dear Church: I Left And I’m Not Going Back

I left because I started to ask, “why do we do what we do?” “What does Scripture say?” Finding the answer to those questions is what led me here.

Christians don’t know what to do with those who leave the church.

I’ve seen a few typical responses. These are either reactions to or explanations for people leaving. These responses indicate something about the foundation and dynamics operating in the Christian Church.

These will be in no particular order.

Indignant. Some are incredibly angry that a person would not agree and align with their idea of the importance of church or traditional Christian ideals.

This indicates there is a foundation of control upon which Christianity is built or the conduit through which it is practiced.

Control. Some are frustrated that this person is no longer able to be controlled.

This points to how powerless people in religion feel and their need to cover or compensate for this powerlessness. This is evidenced in various doctrines and traditions.

Fear. Some are afraid that you’ll be lost or “the devil’s going to get you.”

This shows how many have been shamed and scared into life with YAH.

That’s none of my business. Some don’t feel they are mature enough to relate and converse with someone who may be grappling with their faith and religion. So, they avoid it altogether.

This points to the social system embedded in the Christian church and how people see their roles therein.

Longing. In a phrase, “I wish I could do that. I wish I was strong enough to do that.”

This points to the exhaustion of people in religion. Many are tired as they run on the hamster wheel of religion, but it keeps you codependent upon its system. So, you can’t really leave (you can, but you feel like you can’t).

Devalue. This is the belief that you are of no value or importance if you are not a part of this belief system anymore.

This points to the incomplete system of validation the Church has set up. People look to pastors, church community, no other Christians to validate themselves. Anyone who does not adhere to this value system immediately and innately loses their value.

Your response to this shouldn’t be to cover up or justify how you or your church normally responds. My encouragement to you if you’ve read this through, is ask. Figure out why people are leaving the Church and Christianity as a whole. Don’t make assumptions.

I left because I started to ask, “why do we do what we do?” “What does Scripture say?” Finding the answer to those questions is what led me here.

People are leaving a system they once felt so strongly about. I felt I had to defend this faith. I felt a responsibility and a weight that many feel today.

I’ve been hesitant at times to share more about my beliefs before I left because people use that to explain away why I left. They’ll say, “You just weren’t doing it right. You just weren’t serious. I’ve always been certain about _. I’ve always known that! You were just at the wrong church. Not all churches are the same.”

I’ve reached a place now where I’m okay with the conclusions people will draw. I think one of two could happen if people started being curious when people leave.

One. They will start to look at what the Church has been doing for so long and make radical changes.

Two. Others will start to leave — much like an exodus.

This is what I think some pastors or Christians are fearful of. They’re afraid to look within. They’re afraid to question and challenge. What if I find out something I don’t like? What if everything I’ve built my doctrine on falls apart? Where would I go? What would I do?

It’s okay to not have the answers to those questions. So, if you do find yourself in that place, feel free to reach out to me!

He is good.
Everything will be okay!

Would I Ever Go Back To Church?

Below is an entry from my journal. I hope it brings encouragement and provokes thought in you as you are going on your way!

I’ve finally reached a space where I truly believe “Church” has nothing to offer me.

I do believe it is one of those situations where it’s “throw the baby out with the bath water.” I think what keeps people so tethered is fear. Some fear because they are uncertain of another way to secure their relationship with God. Some fear because their identity is contingent upon being validated within that system.

To throw it all out would raise the question: what do we do now? That’s the same question I had when I left the church almost two years ago. What now?

There’s a quieting that took place during that time. I resisted the urge to “know.” I resisted the urge to “know the future.” I resisted the urge to quickly join another church. I resisted the urge to distrust myself because I didn’t have the backing of Christians or Christian leadership. I didn’t give in and I’m so glad I didn’t.

Sometimes, I wish I could say the moment I stepped away from Christianity everything was solidified. But, that’s not what happened. I was angry and still am sometimes. It has often been lonely. I’ve experienced soft rejection from Christians whose faith couldn’t take them where I was at. I’ve been sad and scared. But, I never stopped moving forward.

I’ve learned more in the almost two years leaving the “safety” of religion than I have my entire time there. People don’t often understand why I’ve criticized the church SO MUCH. I think it’s easier to assume it’s church hurt. When that friend that only comes for Easter and Christmas criticizes the church, we think it’s “church hurt,” rebellion, or a lack of commitment on their part. It can be easy to dismiss it from those people. I can imagine what it must be like to hear criticism from a friend who was incredibly and heavily involved in church. I went SO HARD for this stuff man; hence the reason my frustration when realizing this all didn’t do me any good.

My criticism of the church probably sounds vague to most. I think I gave a better explanation of it in a recent blog, “The Church: We Got It All Wrong.” But, I can sum it up like this: the issue with the church is the underlying foundation upon which it’s built and the unwillingness/fear of people to challenge/examine that foundation.

Many hide behind popular verses and church jargon to avoid going through the process of wrestling with what they believe.

Additionally, unfortunately, most Christians do not have the tools to properly challenge the system anyway. So, while they’re in it, they’ll always find a way to stay connected in a way that can be blinding. Plus, the doctrines in place make it difficult to consider much fallibility.

At this point, I believe the so-called church needs to be done away with. People need to go back home and allow the healing process to begin to take place.

It amazes me that my family never experienced true healing while involved in the church system. But now that we’ve all stepped away, it’s given us the space to see ourselves and to develop the perspective YAH has about us.

That’s where I’m at. I’m seeing more clearly. But, getting here is requiring me to be vulnerable about how I do not see clearly and the source of this. So, I’m grateful to YAH for showing me the complete picture and showing me who I am and have always been.

Parables And The Torah, Pt. 2

The New Testament isn’t saying anything new. It is echoing Torah. Messiah is echoing and declaring Torah!

In the average Christian church, there is a discounting of the relevance and potency of the Torah (first five books of the Old Testament) and the Writings due to misinterpretations of Scripture.

Statements like, “That’s the old stuff–we don’t need that anymore,” “We’re under a new covenant,” and “We’re not under the law, we’re under grace,” get us in a lot of trouble.

I am convinced that our lives will be much more enriched when we seek to understand Scripture within its complete context.

To apply principles of Scriptures contextually, we will have to unlearn much of what we’ve learned.

If you don’t remember anything else I say, remember this: the “New” Testament is commentary on the Torah, Prophets, and the Writings. That means its foundation is the Torah. They derive their thinking and understanding of Scripture from Torah. So, we must know Torah to properly interpret and apply what we read. Additionally, this means these commentaries will not deviate or disagree with the Torah.

The first couple hundred years after Messiah ascended, they did not have what we have compiled today. So, they were teaching from the: you guessed it–Torah, Prophets, and the Writings.

I know. Many believe they were reading out of pocket New Testaments and following along as these events took place; but, that’s just not what happened.

Heck, it’s unlikely the writers of the New Testament would’ve thought what they were writing would be considered Scripture.

So, when Paul writes to Timothy in 2 Timothy 3:16 saying, “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for setting straight, for instruction in righteousness, that the man of Elohim might be fitted, equipped for every good work;” the Scripture he is referring to is the Scripture they already knew: the Torah, Prophets, and the Writings.

Most of the time when Christians hear Torah, their mind goes to the “law that Jesus fulfilled so that we don’t have to do it.” There are many things wrong with that perspective. However, we have to start somewhere.

First, it does not mean “law.” That is a common application of it; but, it’s not the most accurate. Many translate Torah as “law.” However, it is best translated as instruction, teaching, doctrine.

Simply, the Torah is YAH teaching us how to live life. It’s His instructions, descriptions, and definitions for life. It is the WORD (Ps. 19:7; Ps. 119:142; 1 Tim. 1:8, Rom. 3:31) and Messiah is the WORD made flesh (John 1:1-14).

In Matthew 22:36-37, 39-40, Messiah has an exchange that helps sum up the Torah.

“Teacher, which is the great command in the Torah? And יהושע said to him, ” ‘You shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind.’ And the second is like it, ‘You shall love your neighbor as yourself.’ On these two commands hang all the Torah and the Prophets.”

Recently, I was reading Paul’s letters and enjoying an enriching time in the Scripture when I came across a verse that is a prime example of this.

Colossians 3:5 reads, “Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry.”

When examined in the Greek (the original language of the book of Colossians), these words sum up the instruction of Torah. We’ll explore idolatry, uncleanness, passion, and greed.

Idolatry

The word idolatry or immorality refers to a selling off of ourselves for the purpose of sin (failure). It has a connotation of adultery. It is to cheapen what is valuable. It is to give over to someone what already belonged to another.

Torah is riddled with instructions against idolatry. Idolatry gives honor to the created rather than the Creator. Additionally, idolatry is a fruit of something. Idolatry is possible when the true value of YAH is not known or is incomplete.

“You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth..”

Shemoth (Exodus) 20:4 TS2009

Uncleanness

The word for uncleanness or impurity paints a picture of mixing. Torah goes into depth always about the issue with mixing.

“‘Guard My laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you.”

Wayyiqra (Leviticus) 19:19 TS2009

“They did not destroy the peoples, As יהוה had commanded them, But mixed with the nations, And learned their works, And served their idols, And they became a snare to them.“

Tehillim (Psalms) 106:34‭-‬36 TS2009

The issue with mixing is expounded upon in the book of 1 John. John goes into depth about YAH being light. In Him is no darkness. YAH is not mixed — neither should we be. He is whole and complete — lacking nothing.

Passion

The word passion refers to an inordinate desire. A desire that is misplaced or out of order–which indicates something was not covered properly. Usually, when we think about passion/lust, the weight or responsibility lies on the person dealing with it. This is not how things work. Lust/passion is a fruit of something. It is an inordinate desire that comes when one lacks the proper perspective of your value.

The father is the one YAH gives responsibility to to provide identity and value. If a father does not cover properly, this lack will create an inordinate desire that shows up as lust. This could have been prevented if the father had covered properly. Torah is thorough in showing how to cover the vulnerable and the importance thereof.

Greed

The word greed or covetousness means advantage and aggression. This is a contrary idea to what is taught in Torah. Many have often wondered why did YAH always instruct the people of Israel to get only what they needed. He’d find fault if they took more than they needed.

This was a sign of someone who had not had Sabbath perfected in them. In other words, if they took more than they needed, this was a sign of someone who did not trust YAH. They were not yet able to rest in His provision and decided to provide for themselves.

When Sabbath is perfected in someone, they do not seek to provide for themselves. They see YAH as provider and what they have for others. YAH covers me and I don’t have to look out for myself. They trust. They do not strive. Providing for yourself is strife.

Getting more than you needed meant someone else would go without. They’re always collateral damage when we do not trust YAH to provide.

The Torah is all about how to care for others and trusting YAH to care for you.

The purpose for this post is to draw attention to the connection New Testament Scriptures have with the Torah. The New Testament isn’t saying anything new. It is echoing Torah. Messiah is echoing and declaring Torah!

If we live a life that is me-centered, we are not living Torah.

Learning Torah will change your life!

Torah is for today — and not in a vague “good for reference” kind of way. Instead, it is for today — actively, intensively, transforming its students.

“The Torah of יהוה is perfect, bringing back the being; The witness of יהוה is trustworthy, making wise the simple;”

Tehillim (Psalms) 19:7 TS2009

Stay tuned for more posts on Torah!

Parables and the Torah, An Introduction

Many of us have become those with no ear to hear. The Church (or those who so claim) is sick because she is disconnected from the Way (Torah) that the Way (Yeshua) taught of.

Have you heard the account of Joseph? In case you haven’t: Joseph was sold into slavery by his brothers after he’d revealed he’d had a dreamed that he would one day rule over them. This account can be found in the book of Bereshit (Genesis) chapters 37-50. This is a very popular account taught on a many of occasions. It provides encouragement as ministers extract principles and lessons from Joseph’s experience. “It ain’t over ’til it’s over.” “Your setback may be a setup for victory!” “What the devil meant for evil, God means for your good.” “He makes all things work together!” The list goes on.

Another perspective people tend to take when reading Joseph’s story is a very “me-centered” perspective. “Sometimes, you can’t tell everybody your dreams.” “Some of y’all got some haters acting like they’re your friend.” The emphasis quickly becomes Joseph or ‘us’ reading the story. Every other person becomes an extra in the story of Joseph. If we read Scripture this way, we will always walk away with a partial understanding or none at all.

Joseph’s story has little to do with dreams or personal victories. Joseph, like others read about in the Bible, is a small piece in the major scope of Scripture. No one’s story is ever just about them. To some extent, I think we know that — in a very general sense. However, I don’t think we know that within its proper context.

If we continue reading Joseph’s story, we find that his experiences positioned him to help all of Israel. Additionally, he was able to reconcile and be one with his brothers again (which nullifies the me-centered, hater sort of perspective). See, every account, parable, and ‘character’ will always relate back to the grand picture of YAH’s relationship with Israel.

We have to begin reading all of Scripture in this light. Let me demonstrate the importance of this.

Preachers know that Yeshua (name Aramaic and Hebrew people called the Messiah) used parables to deliver deeper truths to the people listening and will use this approach to illustrate ideas they’ve extracted from a text.

Now, there’s nothing wrong with using illustrations to help people understand the deeper truths.

However, it quickly becomes an issue when the message, Scripture, and illustrations are filtered through our culture that is already counter-Scripture. I came across a post on Facebook once that shows the juxtaposition of Hebrew thought and Western (Greco-Roman) thought. Here are a few examples:

Man-centered universe vs. God/tribe/family-centered universe (H)
Freedom orientation vs. Security orientation (H)
Life analyzed in precise categories vs. Everything blurs into everything else (H)
Rugged Individualism vs. Importance of being part of group (H)
Worth of person based on money/material possessions/power vs. Worth derived from family relationships (H)

My desire in writing these blogs about the Torah is to strike curiosity in your mind about Scripture. This is enough to bring someone closer to truth. I walked very devotedly in Christianity for 20+ years of my life. So, I know the ins and outs of the objections of some of the things I may present via my blog. This is to say, I understand. My blogs are never to shame readers who may still consider themselves Christians. Instead, it is to challenge your perspective and encourage you toward deeper truths. For something is only as strong as it is challenged.

Some will say knowing the culture of the Hebrew people is unnecessary. “We’re not meant to be Jews.”

First, we need a better understanding of the concept of culture, especially as it relates to Scripture. Mostly, we understand culture to be the traditions, foods, music, holidays a group of people hold to. While we can certainly identify those things in Hebrew culture, what we observe of Israel and their interaction with YAH recorded in Scripture is not simply “their culture” — especially not in the same way we understand culture today.

So, what’s the difference?

The Torah (first five books of the Bible) contains a way of life. Even more — it is THE WAY of life. It is literally how life/nature operates. It reveals the character and nature of YAH. Hebrew culture is built on, recorded, and encompassed in the Torah.

When Yeshua said, “I am THE WAY, the Truth, and the Life,” He was making Himself equivalent to the Torah. He was saying I am the Torah — the written ideas of YAH — made flesh.

“Aleph Blessed are the perfect in the way, Who walk in the Torah of יהוה (Ps. 119:1)!”

“Your righteousness is righteousness forever, and Your Torah is truth (Ps. 119:142).”

“For the command is a lamp, and the Torah a light, and reproofs of discipline a way of life (Prov. 6:23).”

Many of us have heard the verse, “In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1).” Many of us have been taught the Bible is the Word of God. But, Scripture says that Yeshua is the Word. But, what is the Word?

In the Greek, the word for ‘Word’ is logos. Logos means ‘divine utterance’ or ‘expressed idea.’

We’ve been taught it means Yeshua is the ‘’expressed idea God had.’’ This is true, but incomplete. What is Yeshua the expressed idea of? What idea did God have? The Torah! So, to understand Him apart from the Torah, within the context of our culture, is to barely understand Him at all.

So, how can we expect to understand what He taught if we are unwilling to study the very ideas from which He taught?

Second, the culture we are engulfed in today is a syncretism of various ideologies that make YAH pluralistic, dualistic, and watered down. A lot of the traditions — if not most — observed in Christianity are due to a mixing. They have been observed due to many concessions and manipulations made by the early church (when it linked with Rome’s government) in order to “tame” the pagans of their time. (Read more about it here: http://hoshanarabbah.org/blog/2014/05/21/how-the-church-divorced-itself/). So, the very theology many of us defend was not originally ours to begin with.

The messages many of us extract from Scripture is counter-Torah or are incomplete applications of Scripture.

When Yeshua told parables, they were always directly related to the Torah. It created a picture that derived from the foundation. If those that heard were not truly connected to the foundation, the root, then “they did not have ears to hear.”

Many of us have become those with no ear to hear. This is not really our fault. We’ve passed down information gained by those with a genuine desire to know YAH and commune with Him. Regardless, the problem in Christianity is we’ve assumed there is little relevance to what Yeshua taught (Torah) because “it was just their culture.” Nah. It wasn’t just culture as we understand it — it was the way of life! Their whole culture is built on the Torah. The Torah is the foundation of Hebrew thought.

Problematically, the Church has divorced itself from anything Hebrew and has lost proper interpretation and foundation of Scripture. How do you know?

Unless we learn the Torah, we will read the account of the woman caught in adultery and think its central message was about not judging or the grace of God.

Unless you learn Torah, you will read about the Pharisees and think that Messiah’s opposition to them was because He was doing away with “the Law.”

Unless we learn Torah, we will read Joseph’s ascent into governmental authority and think the story is about accomplishing your dreams.

Unless you learn Torah, you will continue to think that Messiah did away with the Torah rather than the law. (There is a distinction; ‘under the law’ doesn’t mean what you may think it means).

It is time for us to truly understand and apply Scripture.

Many have found themselves drawn to study the whole Bible without knowing why. Many have felt the need to start over. There is a reason for this. YAH is providing foundation for His people. YAH is providing healing for His people. Healing will come from a proper application of Torah. Guaranteed.

The Church (or those who so claim) is sick because she is disconnected from the Way (Torah) that the Way (Yeshua) taught of. As long as we keep applying society’s idea of religion to our lives and study of Scripture, we will never walk in the fullness of intimate communion with Him.

That is all.

Be sensible. Be fools.

Over and out.

You Can’t Escape It!

Worship is life. Worship is behavior. Worship is action. Worship has nothing to do with sound, music, and is not a specific religious discipline. Your entire life is worship! The system of life is worship. You can’t escape it!

The world is changing, so people say. I don’t think that it is. Life has a cyclical nature. I.e. history repeats itself. People are no more evil or good today than any other time. I used to think we were better off now. I see advantages and disadvantages for any moment in time. So, while we’ve seen development, increase in access, extensive knowledge, different uses of resources, the nature of man has not changed. Thankfully, the nature of YAH hasn’t either.

I used to have a particular childlike reverence for Christianity and maybe it was never that. I believed we were the only ones who knew truth and had access to it.

Due to misinterpretations, mistranslations, political interference, and other forces, truth has been distorted into Christianity as we know it today. Let me be crystal clear: Christianity was never a good thing at any point in history. I mention this because the argument I hear to refute criticism of the Church or Christianity is usually something along the lines of, “That’s just modern Christianity. Ancient Christianity wasn’t like this! This is just post-modernism. We need to return to the work of the first-century church!”

(Disclaimer: Granted, by saying Christianity has never been a good thing, I am not criticizing directly the people).

Many desire for the church to go back to what the first-century church was doing — the New Testament Christianity. However, “New Testament Christianity” wasn’t really Christianity at all. It didn’t look the way we think it did. In fact, it looked like what Hebrews were already doing in the “old testament.” The root was different. The fruit was different.

We’ve bought into this idea that what (we think) is old and outdated (Torah) is done away with and it has cost us greatly!

Firstly, the Torah is not old or outdated; instead, it is everlasting. If you were to reflect on the love of God, would you describe it as old or outdated simply because you’ve known of its existence in ancient times? No. We understand the love of God is so intimately Him and is everlasting–meaning: it was, is, and will be.

The Torah is the same.

The Torah was, is, and will be. As a Christian, I imagine this thought would sound terrifyingly heretical. It would sound as if I’m saying we should worship the Torah. And yes, we should; but, not as we currently understand worship.

Worship is life. Worship is behavior. Worship is action. Worship has nothing to do with sound, music, and is not a specific religious discipline. Your entire life is worship! The system of life is worship. You can’t escape it!

Given that humans are behavioral (in that they behave from the belief systems they’ve learned), your behavior, conscious and subconscious, indicates your belief system. This belief system could be control, manipulation, rest, etc. Regardless, you will always behave in accordance with your belief system whether it is healthy or not. Behavior indicates foundation. Foundation is where our loyalty, commitment, and duty lies. We are loyal and committed to it until and unless that foundation is challenged.

So, when I mention that we ought to worship Torah, I mean it must be our foundation. We must live it. We cannot live it if we have not challenged our current foundation or system. As long as our foundation is allowed to stay in place, we will always behave from that place.

John 1:1-14 describes the intimate relationship between YAH and the Torah. It begins, “In the beginning was the Word…” The Torah is the Word and the Word is YAH. YAH has revealed Himself in His Torah.

This may be a hard pill to swallow. I imagine upon accepting or at least exploring this at truth, some of us would become particularly religious and committed to reading this text. And we ought to read it! However, Torah extends far beyond the text itself.

Torah is life. Life is Torah. It is the parameters within which we experience life. This is to say, whether or not you believe Torah, life is happening around in accordance to it. That sounds a bit grand, I’m sure! But, it’s true!

As we live, we have the choice to go with the grain of Torah or work against it. This may be the operation of free will. Many of the institutions, systems, and ideals permeating in society operate from a foundation that goes against the grain.

Participants in these systems bear weight, incessantly attempt to validate themselves, are independent, unwilling/unable to be vulnerable, and do not trust. This is the cost of doing away with Torah.

The Church was built on a culture that goes against the grain of the flow of YAH, of life — of the Torah. Its culture is labor. When we invest our resources (energy, intellectualism, finances, etc.) into validating ourselves to others, we are laboring.

What is the benefit of learning Torah?

The Torah teaches rest. The Torah speaks heavily about Sabbath. Christians don’t often know what to do with that. If I were to suggest that we should keep Sabbath, the response from many would be, “Jesus is my Sabbath.” Most times, they don’t really know what that means. These are just pre-recorded responses for anything that hasn’t been searched out.

I do believe we ought to keep Sabbath, but my understanding of Sabbath is deepening. Sabbath is more than a day. Sabbath is a constant. It is a cycle by which we experience healing and can determine where we are truly resting. Rest signifies confidence. Rest signifies trust. When I learn to rest, it means I am confident in YAH, have trust with others, and am confident in myself. Rest signifies understanding your place in the world and seeing YAH for who He is — the Provider/Source.

The Torah teaches vulnerability. The culture of religion leaves no room for real vulnerability. The culture of religion fosters a need to cover deficiencies, immaturity, or lack of knowledge. We have this idea that we need to be at a certain place by now and this “certain place” is often manufactured by people. This creates an unsafe space to be exactly where you are and identifying exactly where you are is the starting point for healing. Because the Torah offers a different perspective on sin, life, God, family, prayer, baptism, etc. than those pervading Christian circles, those that know it learn to live lives of vulnerability before YAH. They understand the way YAH sees them and there is no fear in approaching Him. So, doing away with the Torah (though it can never be done away with) keeps vulnerability away. As long as we stay unsure about how God sees us, we’ll never come boldly to the throne.

The Torah teaches trust. An underlying precept in what the Torah reveals is that nothing exists in isolation of anything else. Everything is connected. Nothing can provide for itself. To allow myself to be provided for, I must trust. To continue the cycle of healing, I must trust. For the family to be whole, I must trust. Trust is a beautiful picture that is displayed in all things. We often talk about trust in two main areas: romantic relationships and spiritual matters. It’s so much deeper than that. Trust is the foundation of the worlds. This is why it is imperative that we learn trust. When we learn trust, we operate with YAH and not against Him. It breeds rest. It elevates us to peace!

The Torah teaches YAH. Have you ever said these words: “I just want to know You” or “I just want to be like You”? The Torah is the answer for that! You see, YAH is light. Light is a picture of knowledge. Knowledge is light. Light is standard. YAH is standard. YAH is truth. To obtain knowledge is to obtain YAH — to know Him, to know truth, to know peace. That’s all knowledge is. It’s Him. How can you know Him if you do not know His Torah? His Torah reveals His heart, His ideas, His nature.

The Torah is the answer for all calamity in the world. The very topics that Christians debate about, doctrinal differences, sin’s rampant run in society, etc. can all be healed through Torah. But, we have to be willing to challenge the things we say we believe. Whether we submit to it or not, the Torah is happening around us every day. You can’t escape it! It’s happening in our lives, daily, weekly, yearly. Will you wake up and know it? Will you perceive it?